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“You know-- one loves the sunset, when one is so sad...""Were you so sad, then?" I asked, "on the day of the forty-four sunsets?"But the little prince made no reply.”

“Such anger. Do you want to talk about it?" Vincent called out. When there was no reply, Vincent picked up the whistling where he'd left off, smiling at the success of wreaking havoc on Darius. Vincent didn't hate Darius, or any other Gwarda for that matter, he simply got pleasure from messing with the race.”

“Why aren't I seeing more tracks?" After no reply he repeated himself. "Helllloooo, why aren't there more tracks?" His eyes examined the ground. Then he suddenly saw a foot? Breccan slowly lifted his head to see Darius, obviously irritated, standing in front of him with his arms crossed over his chest.”

“One day," you said to me, "I saw the sunset forty-four times!"And a little later you added:"You know-- one loves the sunet, when one is so sad...""Were you so sad, then?" I asked, "on the day of the forty-four sunsets?"But the little prince made no reply.”

“True saints of God have endured lengthy times of patient waiting with no reply, not because their prayers were prayed without intensity, nor because God did not accept their pleas. They were required to wait because it pleased Him who is sovereign and who gives "according to his good purpose" (Philippians 2:13)”

“Hjuki and BilHjuki and Bil chased the moon,With waters from Byrgir’s well,Upon their shoulders they did share,Simul the pole and Saegr.‘Mani,’ they cried and chased the sky,‘From Byrgir whence we came,To water the earth and water your drink,And water the seas with rain’.Hati looked back and Skol ahead,But Mani gave no reply,For Hjuki he took, and bent his crook,And Bil was taken thereafter.Hjuki and Bil still chase the moon,From Byrgir whence they came,To water the earth and water the drink,And water the seas with rain.”

“Just after midnight, I text my parents who live in Florida: Please tell me you didn’t help elect him.No reply.The next morning, New York City wakes up with a wet, gray yawn. The air is thick with mist. The city moves at a slower, muffled pace. New Yorkers rarely make eye contact; today isn’t much different, except when eyes meet, they lock for a moment in shared grief. Everyone’s shoulders bend forward, the world weighing heavier on them than it did yesterday.The sidewalks and the coffee shops are quiet. Even the subway paces through its underground veins in somber silence. My husband tells me: “The city hasn’t been this quiet since 9/11.”—Melissa Lirtsman”

“I was now blinded by a flood of light, but when I realised how many countless numbers of angels were imprisoned in Bardo’s dismal prison, it took my breath away. “Gabriel!” I shouted to my leader with all my might, but he gave no sign of hearing me. “Gabriel!” I said, trying again, and it seemed that the handsome face reacted just a little. At that moment, a band of goblins reached the hall with a terrible ruckus. I had to flee. I grabbed the chains binding Gabriel and cried one last time . “Gabriel!” …the angel’s emerald green eyes looked up. He gazed deep into my eyes, . “Please forgive me,” I whispered. My chest felt like it would burst with pain from the guilt burning inside me. “I swear I’ll atone for my sin and get you out of here!” . Gabriel gave no reply, but just looked at me sadly. I would have been less tortured if he had screamed at me or come at me, but he simply let me sink into my guilt.”

“Take terrorism, one example among the methods used in that struggle. We know that leftist tradition condemns terrorism and political assassination. When the colonized uses them, the leftist colonizer becomes unbearably embarrassed. He makes an effort to separate them from the colonized's voluntary action; to make an epiphenomenon out of his struggle. They are spontaneous outbursts of masses too long oppressed, or better yet, acts by unstable, untrustworthy elements which the leader of the movement has difficulty in controlling. Even in Europe, very few people admitted that the oppression of the colonized was so great, the disproportion of forces so overwhelming, that they had reached the point, whether morally correct or not, of using violent means voluntarily. The leftist colonizer tried in vain to explain actions which seemed incomprehensible, shocking and politically absurd. For example, the death of children and persons outside of the struggle, or even of colonized persons who, without being basically opposed, disapproved of some small aspect of the undertaking. At first he was so disconcerted that the best he could do was to deny such actions; for they would fit nowhere in his view of the problem. That it could be the cruelty of oppression which explained the blind fury of the reaction hardly seemed to be an argument to him; he can't approve acts of the colonized which he condemns in the colonizers because these are exactly why he condemns colonization.Then, after having suspected the information to be false, he says, as a last resort, that such deeds are errors, that is, they should not belong to the essence of the movement. He bravely asserts that the leaders certainly disapprove of them. A newspaper-man who always supported the cause of the colonized, weary of waiting for censure which was not forthcoming, finally called on certain leaders to take a public stand against the outrages, Of course, received no reply; he did not have the additional naïveté to insist.”