Not true Quotes

“True love doesn’t always last,” I say. “It doesn’t always have to be for a lifetime.” “Right. And that doesn’t mean it’s not true love,” Jesse says. It was real. And now it’s over. And that’s OK. “I am who I am because I loved you once,” he says. “I am who I am because I loved you once, too,” I say. And then we say good-bye.”

“True love doesn’t exist, for, love is always true. If it is not true, then it is not love at all.”

“Whatever you believe is true is true even if it is not true”

“It is not true that good can only follow from good and evil only from evil, but that often the opposite is true.”

“We can believe things that are true, and we can believe things that are not true. Which is more important---what is true, or what we believe?”

“You've done her a service to teach her that romantic love is largely made of illusion." [said Mina.] "Is it?" Alessandra asked, unable to suppress a worried sigh. Mina looked at her as if she knew exactly what Alessandra was thinking. "I said 'romantic love,' my dear--not true love." "But how can one know," asked Alessandra, "one from the other?" "True love," said Mina, "is something that reveals itself only with the passage of time.”

“Maybe someday I can find the pot of gold at the end of the rainbow, but will lack the strength to lift it anymore. Then, I will think to empty the coin from the pot, but will lack the genius to carry out the said act. Later, I will be approached by someone who will ask me about the story of the pot of gold. I will attempt to explain the story to them in the best way that I can.The person might then ask me, “How much of it was true?” and to them I shall respond with a question.“How much do you have believed of it to be of truth and be not farce?” They will ponder over what has been asked of them. They will solemnly look first to the ground, and then to the sky, seeking the divine answer to disarm, or perhaps the answer to their own question. After much time spent rehearsing the question and answer in their head, they will have finally reached the answer.“Half—half of it I believe were true.” They will say to me with complete confidence, and then that confidence will subside assertively into a question. Feeling flustered and unsure of themselves, with their face representing melting wax, they will again look to me for an answer.“Half of it was true then,” I will reply to them with my assertiveness. Puzzled and dumbfounded, the person will ask me, “How was half of it true then?”I will reply to this person in a sincere attempt to gain their confidence and instill wisdom in them.“I cannot tell you what is right or wrong, only what I think is right or wrong. If you believe that half were true, then half were true. If you believe that all of it lies in truth, then all of it were divinely true. If you find that it is absurd and could not share any truth, then there be no truth in the matter. It is your perception that has brought you to your conclusion, not mine. For clearly, if you are thinking about what be true and what be not true, then I have done my job in giving you something to think about, but I cannot think or decide for you.”

“What they teach you as history is mythology, and true mythology is far from fantasy - every kind reveals true fragments of our real history. A bulk of our real history can be found in Egyptian and Greek mythology. Yes, myths reveal to us worlds of other dimensions that make up our true reality. History books teach us that the minds of the past operated on the same frequency, dimension, or level of consciousness as we do now. Not true at all.”

“My own understanding is similar to that of scholar of religion and pastor Howard Thurman. I find a profound teaching in Thurman's saying that "what is true in any religion is in the religion because it is true; it is not true because it is in the religion." Thurman's saying is true for Christian theology. If there is truth in a theology, then it is present simply because it is true, not because it is in the theology. Whether or not we can find truth in a school of thought or particular theological construction is most important, not the school of thought or particular theological construction. Therefore, I find events of truth to draw on from a diversity of theological writings, rather than locate my work in a particular school of thought. The truth we Christians seek, beyond all our words and all of our labels, is found through unity in diversity. It is the common ground we all long for. No one theology alone is capable of revealing this common ground. We require a diversity taken together, each with its distinctive gifts. Together, these various insights into Christian truth correct and inform one another. This is the gift of ecumenism.”