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“1) There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.2) An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse.3) (Therefore) There does not exist an omnipotent, omniscient, wholly good being.”
William L. Rowe“If I were omnipotent and omnibenevolent I wouldn't be so damn ineffable.”
Jo Walton, Among Others“A child's cry touches a father's heart, and our King is the Father of his people. If we can do no more than cry it will bring omnipotence to our aid. A cry is the native language of a spiritually needy soul; it has done with fine phrases and long orations, and it takes to sobs and moans; and so, indeed, it grasps the most potent of all weapons, for heaven always yields to such artillery.”
Charles Haddon Spurgeon, The Treasury of David: Spurgeon's Classic Work on the Psalms“Beyond all vanities, fights, and desires, omnipotent silence lies.”
Dejan Stojanovic, The Sun Watches the Sun“Neoclassical theology corrects misconceptions about God that are neither experientially true nor biblically grounded. If God were "omnipotent" in the sense of absolute determinism, then creation, and especially humans, would have no freedom. Freedom and absolute determinism negate one another. From the perspective of process metaphysics, if God were fully deterministic, then one could not speak of freedom of the will, the ability to choose to participate in God's creativity or not. God is in control, but God is not a control freak! God is not a "tyrant," puppeter, or robotic engineer!”
Karen Baker-Fletcher, Dancing with God: The Trinity from a Womanist Perspective“He loved her like a roaring lion, even when she was most unlovable, and there's a lot to be said for that...that kind of fierce, raging, omnipotent love.”
Melody Lee, Moon Gypsy“I should not be surprised," said Mr. Graham, "that the day should come when men will refuse to believe in God simply on the ground of the apparent injustice of things. They would argue that there might be either an omnipotent being who did not care, or a good being who could not help, but that there could not be a being both all good and omnipotent or else he would never have suffered things to be as they are.”
George MacDonald, The Fisherman's Lady“If we presuppose that Jesus and God are one—as many (but not all) Christians do—then we can also infer that Jesus Christ was omnipotent, omniscient, and omni-benevolent, and it is with this that the idea of sacrifice is lost. The martyrdom was premeditated on the part of the Creator, and Jesus was resurrected afterward—showing that the act of ‘death’ was not an inconvenience for the immortal ‘man’ who was said to have known that he would be resurrected.”
David G. McAfee, Disproving Christianity and Other Secular Writings“Conscious minds can, at the most, comprehend that the whole idea of a 'God' is his superiority, his omnipotence, omnipresence, and omniscience; and therefore, at the least, desire him, someone far greater than themselves.”
Criss Jami, Killosophy“All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development - in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent god became the omnipotent lawgiver - but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology. Only by being aware of this analogy can we appreciate the manner in which the philosophical ideas of the state developed in the last centuries.”
Carl Schmitt, Political Theology: Four Chapters on the Concept of Sovereignty