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God did not create evolution--evolution created God. The evolution of religion is as follows: animism--polytheism--monotheism--agnosticism--atheism. As history progresses, people worship fewer and fewer gods, and the one God becomes the incredible shrinking god. He shrinks and shrinks until he becomes insignificant. More and more theists go about their business as if God isn't there. Some even become agnostics or atheists.

G.M. Jackson
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God did not create evolution--evolution created God. The evolution of religion is as follows: animism--polytheism--monotheism--agnosticism--atheism. As history progresses, people worship fewer and fewer gods, and the one God becomes the incredible shrinking god. He shrinks and shrinks until he becomes insignificant. More and more theists go about their business as if God isn't there. Some even become agnostics or atheists.

G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution
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Ah, Toulouse, you have travelled too much. You know the gods of a hundred lands, those of the trees and mountains, the sky and sea, the stars and planets, of demons and angels, and even the Master of the Cosmos. But I am speaking of God. There are others, I’m sure, but only one God who created even great Zeus and Rama. Yet travel is like philosophy: a few years of it will perk the eye to differences, which you shall be able to notice with ease. Yet living as I have, travelling to lonely lands and through a thousand metropolises and hidden woods, you rather see the similarities. All becomes one, and God too becomes one. Not the sum of all those gods here, but beyond them, a being few philosophers have truly grasped. He has always been one, but he is severed in our minds. So it is up to us to piece him back together. If our souls possess a clarity beyond what our mortal nature can bestow, we shall see him.

Mary-Jean Harris, Wrestling with Gods
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This one god could be of the deistic or pantheistic sort. Deism might be superior in explaining why God has seemingly left us to our own devices and pantheism could be the more logical option as it fits well with the ontological argument's 'maximally-great entity' and doesn't rely on unproven concepts about 'nothing' (as in 'creation out of nothing'). A mixture of the two, pandeism, could be the most likely God-concept of all.

Raphael Lataster, There Was No Jesus, There Is No God
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It does not matter what religion you are, so long as your conscience guides your words and actions. We are all reflections of God means we are all reflections of his image — which is LIGHT. There is only one God and that is the cosmic heart of the universe — whatever you choose to call him or her. The heart within us is what connects us to God (the heart of the universe). This super basic concept is preached in all religions. God is TRUTH and LIGHT, and only through your conscience do you connect to him. Any person who does not use their conscience is very disconnected from God. Because again, the language of light can only be decoded by the heart.

Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem
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That the writers of the Bible recognized a plurality of gods -- were polytheists -- is proved by the following 'And the Lord God said, Behold, the man is become as one of us' (Gen. iii, 22). 'Who is like unto thee, O Lord, among the gods?' (Ex. xv, 11.) 'Among the gods, there is none like unto thee, O Lord' (Ps. Ixxxvi, 8). 'The Lord is a great God, and a great king above all gods' (Ps. xcv, 3). 'Thou shalt not revile the gods' (Ex. xxii, 28).Monotheism, the doctrine of one god, is not merely the worship of one god, but the belief in the existence of one god only. Many were monotheistic in worship -- worshiped one god, their national deity -- while at the same time they were polytheistic in belief -- believed in the existence of many gods. The Jews who worshiped Jehovah have been called monotheists. And yet, for a thousand years, they believed in the existence of Kemosh, Baal, Moloch, Tammuz, and other deities. They believed that Jehovah was their national god and that they owed allegiance to him; just as the subjects of an earthly king profess their loyalty to him without denying the existence of other kings.

John E. Remsburg, The Christ
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God is one and there is but one God — all else is but the way the ignorant seek to put Gods into a form they can understand...

Marion Zimmer Bradley, The Mists of Avalon
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We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.

Richard Dawkins, The God Delusion
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Christians do not believe that there is one God and three Gods. Nor do we believe that God is one person and three persons. That would clearly be contradictory and therefore logically impossible. Rather, the doctrine of the Trinity is that there is one God who eternally exists as three distinct persons. We believe that The Father, The Son, and The Holy Spirit are each individual persons in their own right, but they all share the same divine essence. Saying that "God is one being who consists of three persons" is no more contradictory than saying that "There's one triangle that consists of three corners

Evan Minton
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God is not many. God is one. But many and divers are yet men's shadows. So long as men cast shadows on the earth, so long as each man's god no greater than hi shadow. The shadow-less only are all in the light. The shadow-less only know one god. For god is Light, and Light alone is able to know Light.

Mikhail Naimy, The Book of Mirdad: The Strange Story of a Monastery Which Was Once Called the Ark
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The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods.

Ernst Jünger, Eumeswil
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