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“[B]ecause the minimum costs of being an organization in the first place are relatively high, certain activities may have some value but not enough to make them worth pursuing in any organized way. New social tools are altering this equation by lowering the costs of coordinating group action.”
Clay Shirky“The quality of conversation appears to be a key factor in the evolution of an organization.”
Philip Streatfield, The Paradox of Control in Organizations“The rejection of mass organizations as the be-all, end-all of organizing is vital for the creation and rediscovery of possibilities for empowerment and effective anarchistic work.”
Curious George Brigade, Anarchy in the Age of Dinosaurs“The basic capabilities of tools like Flickr reverse the old order of group activity, transforming 'gather, then share' into 'share, then gather'.”
Clay Shirky, Here Comes Everybody: The Power of Organizing Without Organizations“Because Wikipedia is a process, not a product, it replaces guarantees offered by institutions with probabilities supported by process.”
Clay Shirky, Here Comes Everybody: The Power of Organizing Without Organizations“Information sharing produces shared awareness among the participants, and collaborative production relies on shared creation, but collective action creates shared responsibility, by tying the user's identity to the identity of the group.”
Clay Shirky, Here Comes Everybody: The Power of Organizing Without Organizations“Every crisis, actual or impending, needs to be viewed as an opportunity to bring about profound changes in our society. Going beyond protest organizing, visionary organizing begins by creating images and stories of the future that help us imagine and create alternatives to the existing system.”
Grace Lee Boggs, The Next American Revolution: Sustainable Activism for the Twenty-First Century“Unlike sharing, where the group is mainly an aggregate of participants, cooperating creates group identity.”
Clay Shirky, Here Comes Everybody: The Power of Organizing Without Organizations“In one level, Om is the self-organizing power of the universe and self-awareness is the process to access that power.”
Amit Ray, Meditation: Insights and Inspirations“If you are stuck in circumstances in which it takes Herculean efforts to get through the day— doing low-income work, obeying an authoritarian boss, buying clothes for the children, dealing with school issues, paying the rent or mortgage, fixing the car, negotiating with a spouse, paying taxes, and caring for older parents— it is not easy to pay close attention to larger political issues. Indeed you may wish that these issues would take care of themselves. It is not a huge jump from such a wish to become attracted to a public philosophy, spouted regularly at your job and on the media, that economic life would regulate itself automatically if only the state did not repeatedly intervene in it in clumsy ways. Now underfunded practices such as the license bureau, state welfare, public health insurance, public schools, public retirement plans, and the like begin to appear as awkward, bureaucratic organizations that could be replaced or eliminated if only the rational market were allowed to take care of things impersonally and quietly, as it were. Certainly such bureaucracies are indeed often clumsy. But more people are now attracted to compare that clumsiness to the myth of how an impersonal market would perform if it took on even more assignments and if state regulation of it were reduced even further. So a lot of “independents” and “moderates” may become predisposed to the myth of the rational market in part because the pressures of daily life encourage them to seek comfort in ideological formations that promise automatic rationality.”
William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism