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“The Heart-mantra of Dependent Origination (rten-'brel snying-po [རྟེན་འབྲེལ་སྙིང་པོ]), which liberates the enduring continuum of phenomena and induces the appearance of multiplying relics ('phel-gdung [འཕེལ་གདུང་] and rainbow lights, is:[OṂ] YE DHARMĀ HETUPRABHAVĀHETUN TEṢĀṂ TATHĀGATOHY AVADAT TEṢĀṂ CA YONIRODHO EVAṂ VĀDIMAHĀŚRAMAṆAḤ [YE SVĀHĀ]('Whatever events arise from a cause, the Tathagāta [Buddha, "Thus-gone"] has told the cause thereof, and the great virtuous ascetic has taught their cessation as well [so be it]').”
Graham Coleman, The Tibetan Book of the Dead“Cultivate the understanding that the self is not really an independently existing entity, and begin to view self instead in terms of it's dependent relation to others. Although it is difficult to say that merely reflecting on this will produce a profound spiritual realization, it will at least have some effect. Your mind will be more open. Something will begin to change within you. Therefore, even in the immediate term there is definitely a positive and beneficial effect in reversing these two attitudes and moving from self-centeredness to other-centeredness, from belief in self existence to belief in dependent origination.”
Dalai Lama XIV“For the Buddha of the Pali Canon, the goal is liberation: the cessation of suffering, the end of the endless hamster-wheel of dependent origination, of mental formations leading to desire leading to clinging leading to suffering and so on. Nibbana, or nirvana, was not originally conceived as some magical heavenly world, or even a permanent altered state of consciousness. It is usually described, in the early texts, negatively: as a candle being snuffed out.”
Jay Michaelson, Evolving Dharma: Meditation, Buddhism, and the Next Generation of Enlightenment“Simple minded people do things like gossip, lie, spread rumors, and cause troubles. But, I know you're more intelligent.”
Amaka Imani Nkosazana, Sweet Destiny“All phenomena do not inherently exist because of being dependent-arisings. All phenomena do not inherently exist because of being dependently imputed.”
Gautama Buddha