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“But then it is easy, too easy, to sermonize about the dangers of paternalism and the need to take responsibility for our own lives, from the comfort of our couch in our safe and sanitary home. Aren't we, those who live in the rich world, the constant beneficiaries of a paternalism now so thoroughly embedded into the system that we hardly notice it?”
Abhijit V. Banerjee“They would tell you that governments could not manage things as economically as private individuals; they would repeat and repeat that, and think they were saying something! They could not see that “economical” management by masters meant simply that they, the people, were worked harder and ground closer and paid less!They were wage-earners and servants, at the mercy of exploiters whose one thought was to get as much out of them as possible; and they were taking an interest in the process, were anxious lest it should not be done thoroughly enough! Was it not honestly a trial to listen to an argument such as that?And yet there were things even worse. You would begin talking to some poor devil who had worked in one shop for the last thirty years, and had never been able to save a penny; who left home every morning at six o’clock, to go and tend a machine, and come back at night too tired to take his clothes off; who had never had a week’s vacation in his life, had never traveled, never had an adventure, never learned anything, never hoped anything—and when you started to tell him about Socialism he would sniff and say, “I’m not interested in that—I’m an individualist!” And then he would go on to tell you that Socialism was “paternalism,” and that if it ever had its way the world would stop progressing.It was enough to make a mule laugh, to hear arguments like that; and yet it was no laughing matter, as you found out—for how many millions of such poor deluded wretches there were, whose lives had been so stunted by capitalism that they no longer knew what freedom was!And they really thought that it was “individualism” for tens of thousands of them to herd together and obey the orders of a steel magnate, and produce hundreds of millions of dollars of wealth for him, and then let him give them libraries; while for them to take the industry, and run it to suit themselves, and build their own libraries—that would have been “Paternalism”!”
Upton Sinclair, The Jungle“And the game of dominoes is much like life: You gotta play the bones you’ve pulled. It don’t matter if you got seven doubles in your damn hand.”
S.B. Redd, Presumption of Paternity“Distinctive facial features of a parent are poor people’s paternity test.”
Mokokoma Mokhonoana, N for Nigger: Aphorisms for Grown Children and Childish Grown-ups“The soul knows full well (even though it pretends to forget many times) that it must render account to the paternal soil. I do not say "fatherland", I say "paternal soil". The paternal soil is something deeper, more modest, more reserved, and is composed of age-old pulverized bones.”
N. Kazantzakis“It is now clear that faith is a singular pledge of paternal love, treasured up for the sons whom he has adopted.”
John Calvin, Institutes of the Christian Religion, 2 Vols“Seeing myself or my church or my denomination as "the blessing" — like so many mission trips to help "those less fortunate than ourselves" — can easily descend into a blend of benevolence and paternalism. We can start to see the "poor" as supporting characters in a big story about how noble, selfless, and helpful we are.”
Nadia Bolz-Weber, Accidental Saints: Finding God in All the Wrong People“It was not till I experimented with seeds plucked straight from a growing plant that I had my first success...the first thrill of creation...the first taste of blood. This, surely, must be akin to the pride of paternity...indeed, many soured bachelors would wager that it must be almost as wonderful to see the first tiny crinkled leaves of one's first plant as to see the tiny crinkled face of one's first child.”
Beverley Nichols, Down the Garden Path“The critical spirit rises up against itself and consumes its form. But instead of coming out of this process greater and purified, it devours itself in a kind of self-cannibalism and takes a morose pleasure in annihilating itself. Hyper-criticism eventuates in self-hatred, leaving behind it only ruins. A new dogma of demolition is born out of the rejection of dogmas. Thus we euro-americans are supposed to have only one obligation: endlessly atoning for what we have inflicted on other parts of humanity. How can we fail to see that this leads us to live off self-denunciation while taking a strange pride in being the worst? Self-denigration is all too clearly a form of indirect self-glorification. Evil can come only from us; other people are motivated by sympathy, good will, candor. This is the paternalism of the guilty conscience: seeing ourselves as the kings of infamy is still a way of staying on the crest of history.”
Pascal Bruckner, The Tyranny of Guilt: An Essay on Western Masochism