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I love science. I hate supposition, superstition, exaggeration and falsified data. Show me the research, show me the results, show me the conclusions - and then show me some qualified peer reviews of all that.

Claire Scovell LaZebnik
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I love science. I hate supposition, superstition, exaggeration and falsified data. Show me the research, show me the results, show me the conclusions - and then show me some qualified peer reviews of all that.

Claire Scovell LaZebnik
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The feminist movement as we have come to know it in recent decades is fundamentally a "con."...As it is considered treasonous to criticise a sister feminist, no standards of accuracy or honesty are ever enforced. Hyperbole and deceit thus become the formula for success, "peer review" playing no role in reining in misinformation. Any would-be feminist who raises scholarly objections to the rampant misinformation is branded an 'enemy of women' and is drummed out of the movement.

Robert Sheaffer
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Science could potentially do a better job explaining the meaning of life if scientists devise experiments that can weed out the best answers from the worst. The principle difference between religion and science is as follows: the religious make stuff up to explain what they don't understand. Scientists do the same, but scientists run their ideas through a very rigorous filter that consists of logic, experimentation and peer review. Such a filter eliminates the worst ideas and preserves the best.So if a scientist answers the question, "What is the meaning of life," his answer, at the very worst, is no less valid than an answer that comes from the highest witchdoctor or priest.

G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution
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Labelling is no longer a liberating political act but a necessity in order to gain entrance into the academic industrial complex and other discussions and spaces. For example, if so called “radical” or “progressive” people don’t hear enough “buzz” words (like feminist, anti-oppression, anti-racist, social justice, etc.) in your introduction, then you are deemed unworthy and not knowledgeable enough to speak with authority on issues that you have lived experience with. The criteria for identifying as a feminist by academic institutions, peer reviewed journals, national bodies, conferences, and other knowledge gatekeepers is very exclusive. It is based on academic theory instead of based on lived experiences or values. Name-dropping is so elitist! You're not a "real" feminist unless you can quote, or have read the following white women: (insert Women's Studies 101 readings).

Krysta Williams, Feminism FOR REAL: Deconstructing the Academic Industrial Complex of Feminism
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Most of the time, we are concerned with the truth. A cashier has to make sure he knows the exact change he's giving. A nurse has to apply just the right amount of medication to a patient. A mathematician checks and rechecks his proofs. A jury listens closely to all the facts to sort out the truth in a trial. A history teacher has to get the names and dates right. A scientists publishes work for peer review to make sure everyone gets the same results. In all of these cases and more, what's important is not opinion. What's important is the truth. Yet it seems that when it comes to questions of religion and spirituality and the accompanying moral questions, we suddenly become relativists. The truth doesn't matter. Instead of asking who God really is, we say, 'Who is God to you?' Instead of asking what it means that God became a man, we say that it's okay for some people to believe if they want. Instead of asking whether God expects something from us or has any divine commands for us, we judge religious expectations by what we want, by whether a religion fits into our lifestyle. The pursuit of objectivity goes out the window, and subjectivity reigns.

Andrew Stephen Damick, Orthodoxy and Heterodoxy: Finding the Way to Christ in a Complicated Religious Landscape
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