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“Only when we accept the fact that the world is never exactly as we see it through our individual lens of perception will we be able to accept ourselves or the mystery that is life itself.”
Hal Zina Bennett“Only when we accept the fact that the world is never exactly as we see it through our individual lens of perception will we be able to accept ourselves or the mystery that is life itself.”
Hal Zina Bennett, The Lens of Perception: A User's Guide to Higher Consciousness“No perspective, no perception.New perspective, new perception.”
Toba Beta, Master of Stupidity“Perception does not define who we are, but it does define where we are limited, and where we are not yet free.”
Georgi Y. Johnson, I Am Here: Opening the Windows of Life and Beauty“People seldom change. Only their masks do. It is only our perception of them and the perception they have of themselves that actually change.”
Shannon L. Alder“To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended directly and unconditionally by Mind at Large-- this is an experience of inestimable value to everyone and especially to the intellectual.”
Aldous Huxley, The Doors of Perception & Heaven and Hell“Perceptions of the world and of other actors diverge from reality in patterns that we can detect and for reasons that we can understand.”
Robert Jervis, Perception and Misperception in International Politics“You’ll be civilized or we’ll leave your arse here.” Johan... "Vital Perception”
D.L. Given, Vital Perception“Ah brother, things will be better now. I promise.” Ronan... "Vital Perception”
D.L. Given, Vital Perception“We do not perceive what is "out there," rather we perceive what is "in here." Our senses can only inform us of their own status. They can inform us of the electrical status of neurons or the physical or the chemical status of the receptors. The outside world is never taken into our consciousness. The outside world is rather our own creation, psychologically synthesized from the mass of sensations that envelope us. In many respects, the ultimate question that perception must ask was stated by John Stuart Mill in 1865. He asked, "What is it we mean, or what is it which leads us to say, that the objects we perceive are external to us, and not a part of our own thoughts?" That remains, perhaps, the ultimate, unresolved perceptual puzzle.”
Stanley Coren, Sensation and Perception“If I walk along a shore towards a ship which has run aground, and the funnel or masts merge into the forest bordering on the sand dune, there will be a moment when these details suddenly become part of the ship, and indissolubly fused with it. As I approached, I did not perceive resemblances or proximities which finally came together to form a continuous picture of the upper part of the ship. I merely felt that the look of the object was on the point of altering, that something was imminent in this tension, as a storm is imminent in storm clouds.Suddenly the sight before me was recast in a manner satisfying to my vague expectation. Only afterwards did I recognize, as justifications for the change, the resemblance and contiguity of what I call ‘stimuli’— namely the most determinate phenomena, seen at close quarters and with which I compose the ‘true’ world. ‘How could I have failed to see that these pieces of wood were an integral part of the ship? For they were of the same colour as the ship, and fitted well enough into its superstructure.’ But these reasons for correct perception were not given as reasons beforehand. The unity of the object is based on the foreshadowing of an imminent order which is about to spring upon us a reply to questions merely latent in the landscape. It solves a problem set only in the form of a vague feeling of uneasiness, it organizes elements which up to that moment did not belong to the same universe and which, for that reason, as Kant said with profound insight, could not be associated. By placing them on the same footing, that of the unique object, synopsis makes continuity and resemblance between them possible. An impression can never by itself be associated with another impression.”
Maurice Merleau-Ponty, Phenomenology of Perception