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We can only suppose that Buddhism has been so much admired mainly for what it is not. A well known modem writer on the subject has remarked that “Buddhism in its purity ignored the existence of a God; it denied the existence of a soul; it was not so much a religion as a code of ethics”. We can understand the appeal of this on the one hand to the rationalist and on the other to the sentimentalist. Unfortunately for these, all three statements arc untrue, at least in the sense in which they are meant. It is with another Buddhism than this that we arc in sympathy and are able to agree; and that is the Buddhism of the texts as they stand.

Ananda K. Coomaraswamy
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Buddhism is all about science. If science is the systematic pursuit of the accurate knowledge of reality, then science is Buddhism, Buddhism is science.

Robert A.F. Thurman, Why the Dalai Lama Matters: His Act of Truth as the Solution for China, Tibet, and the World
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To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.

Shunryu Suzuki, Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice
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Separating the God question from Buddhism does not make Buddhists atheists—within silence lies mystery. That doesn’t mean, however, we should infer from this acknowledgement of the mystery a nod one way or another on the matter of the divine.

Andrew Furst, Western Lights – A Collection of Short Essays on Buddhism
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Christianity and Buddhism are very much alike, especially Buddhism.

G.K. Chesterton
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I tell my students not to be frightened; in the history of Buddhism-for 2,500 years-no one has broken or fractured a leg because of sitting in meditation.

Guo Jun, Essential Chan Buddhism: The Character and Spirit of Chinese Zen
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After all, what Buddhism offers as a solution is universalised indifference - a learning of how to withdraw from too much empathy. This is why Buddhism can so easily turn into the very opposite of universal compassion: the advocacy of a ruthless military attitude, which is what the fate of Zen Buddhism aptly demonstrates.

Slavoj Žižek
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Once again, we are reminded that awakening, or enlightenment is not the property of Buddhism, any more than Truth is the property of Christianity. Neither the Buddha nor the Christ belongs exclusively to the communities that were founded in their names. They belong to all people of goodwill, all who are attentive to the secret which lives in the depths of their breath and their consciousness. (14)

Jean-Yves Leloup, Compassion and Meditation: The Spiritual Dynamic between Buddhism and Christianity
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Some Buddhists have criticized secular Buddhism because they think it waters down Buddhism. I like to think of it as adding Buddhist flavoring to the sparkling water of secularism.

Rick Heller, Secular Meditation: 32 Practices for Cultivating Inner Peace, Compassion, and Joy - A Guide from the Humanist Community at Harvard
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The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential.... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds.

Walpola Rahula, What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
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