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“Whenever i see someone fighting me for no reason, I'm always highly impressed that God has instigated his anger against me, just as he did to pharoah against the Israelites, so as to cast me away into my promise land of fulfilment.”
Michael Bassey Johnson“I met Kanye. I'm starstruck, man, but I stayed away from that guy. I didn't want him to go on a rant, go off on me. He did it at his wedding.”
Jay Pharoah“You've got to know how to hustle. I got a lot of inspiration from my parents. My father was definitely a hustler. With six kids in the house, you always got to be hustling. And my mom, she's got sick work ethic.”
Jay Pharoah“Snoop Dogg is hilarious. T.I. is really funny. Who else? 50 Cent is hilarious. Jay-Z is funny. I've met him, but he's funny in interviews. He was funny when I saw him, too. Ludacris is funny. Everybody is. Rappers are funny, a lot of them.”
Jay Pharoah“I am the product of hustlers who taught me how to do it. They gave me a hustler's ambition. Not a bad thing to get from your parents. But hustling only gets you so far. You have to trust yourself. And you have to be ready to fall on your face and be okay when it happens.”
Jay Pharoah“My family has always supported me a thousand percent. My sister once sold her jewelry so I could pay for gas money to get up to New York for a show. And that's amazing. But you get too much of that, you start depending on it.”
Jay Pharoah“Let us fool ourselves no longer. At the very moment Western nations, threw off the ancient regime of absolute government, operating under a once-divine king, they were restoring this same system in a far more effective form in their technology, reintroducing coercions of a military character no less strict in the organization of a factory than in that of the new drilled, uniformed, and regimented army. During the transitional stages of the last two centuries, the ultimate tendency of this system might b e in doubt, for in many areas there were strong democratic reactions; but with the knitting together of a scientific ideology, itself liberated from theological restrictions or humanistic purposes, authoritarian technics found an instrument at hand that h as now given it absolute command of physical energies of cosmic dimensions. The inventors of nuclear bombs, space rockets, and computers are the pyramid builders of our own age: psychologically inflated by a similar myth of unqualified power, boasting through their science of their increasing omnipotence, if not omniscience, moved by obsessions and compulsions no less irrational than those of earlier absolute systems: particularly the notion that the system itself must be expanded, at whatever eventual co st to life.Through mechanization, automation, cybernetic direction, this authoritarian technics has at last successfully overcome its most serious weakness: its original dependence upon resistant, sometimes actively disobedient servomechanisms, still human enough to harbor purposes that do not always coincide with those of the system.Like the earliest form of authoritarian technics, this new technology is marvellously dynamic and productive: its power in every form tends to increase without limits, in quantities that defy assimilation and defeat control, whether we are thinking of the output of scientific knowledge or of industrial assembly lines. To maximize energy, speed, or automation, without reference to the complex conditions that sustain organic life, have become ends in themselves. As with the earliest forms of authoritarian technics, the weight of effort, if one is to judge by national budgets, is toward absolute instruments of destruction, designed for absolutely irrational purposes whose chief by-product would be the mutilation or extermination of the human race. Even Ashurbanipal and Genghis Khan performed their gory operations under normal human limits.The center of authority in this new system is no longer a visible personality, an all-powerful king: even in totalitarian dictatorships the center now lies in the system itself, invisible but omnipresent: all its human components, even the technical and managerial elite, even the sacred priesthood of science, who alone have access to the secret knowledge by means of which total control is now swiftly being effected, are themselves trapped by the very perfection of the organization they have invented. Like the Pharoahs of the Pyramid Age, these servants of the system identify its goods with their own kind of well-being: as with the divine king, their praise of the system is an act of self-worship; and again like the king, they are in the grip of an irrational compulsion to extend their means of control and expand the scope of their authority. In this new systems-centered collective, this Pentagon of power, there is no visible presence who issues commands: unlike job's God, the new deities cannot be confronted, still less defied. Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.”
Lewis Mumford“God hardening Pharaoh’s heart causes the world to fear God and not think they can sin to the point at which they want to repent.”
Rabbi Hillel“Not a believer in the mosque am I,Nor a disbeliever with his rites am I.I am not the pure amongst the impure,I am neither Moses nor Pharaoh.Bulleh, I know not who I am.Not in the holy books am I,Nor do I dwell in bhang or wine,Nor do I live in a drunken haze,Nor in sleep or waking known.Bulleh, I know not who I am.Not in happiness or in sorrow am I found.I am neither pure nor mired in filthy ground.Not of water nor of land,Nor am I in air or fire to be found.Bulleh, I know not who I am.Not an Arab nor Lahori,Not a Hindi or Nagouri,Nor a Muslim or Peshawari,Not a Buddhist or a Christian.Bulleh, I know not who I am.Secrets of religion have I not unravelled,I am not of Eve and Adam.Neither still nor moving on,I have not chosen my own name!Bulleh, I know not who I am.From first to last, I searched myself.None other did I succeed in knowing.Not some great thinker am I.Who is standing in my shoes, alone?Bulleh, I know not who I am.”
Bulleh Shah