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“[Hegel’s] system of nature seemed, at least to natural philosophers, absolutely crazy….Hegel…launched out with particular vehemence and acrimony against the natural philosophers, and especially against Isaac Newton. The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were insane.”
Hermann von Helmholtz“Some philosophers hold that philosophy is what you do to a problem until it’s clear enough to solve it by doing science. Others hold that if a philosophical problem succumbs to empirical methods, that shows it wasn’t really philosophical to begin with.”
Jerry A. Fodor, Representations: Philosophical Essays on the Foundations of Cognitive Science“I find that some philosophers think that my whole approach to qualia is not playing fair. I don’t respect the standard rules of philosophical thought experiments. “But Dan, your view is so counterintuitive!” No kidding. That’s the whole point. Of course it is counterintuitive. Nowhere is it written that the true materialist theory of consciousness should be blandly intuitive. I have all along insisted that it may be very counterintuitive. That’s the trouble with “pure” philosophical method here. It has no resources for developing, or even taking seriously, counterintuitive theories, but since it is a very good bet that the true materialist theory of consciousness will be highly counterintuitive (like the Copernican theory--at least at first), this means that “pure” philosophy must just concede impotence and retreat into conservative conceptual anthropology until the advance of science puts it out of its misery. Philosophers have a choice: they can play games with folk concepts (ordinary language philosophy lives on, as a kind of aprioristic social anthropology) or they can take seriously the claim that some of these folk concepts are illusion-generators. The way to take that prospect seriously is to consider theories that propose revisions to those concepts.”
Daniel C. Dennett, Sweet Dreams: Philosophical Obstacles to a Science of Consciousness“For the philosopher, language, thought, and passion are the same. Ideas are personal to a philosopher; they express their human passion and articulate their novel ideas in language. Ideas are more than mere concepts, trifles that the philosophical mind toys with. Ideas provide both the structure and inner vitality that holds great thinkers’ conceptual structure together.”
Kilroy J. Oldster, Dead Toad Scrolls“My philosophical heart will not judge thee”
Benny Bellamacina, Philosophical Uplifting Quotes and Poems“… in these new days and in these new pages a philosophical tradition of the spontaneity of speculation kind has been rekindled on the sacred isle of Éire, regardless of its creative custodian never having been taught how to freely speculate, how to profoundly question, and how to playfully define. Spontaneity of speculation being synonymous with the philosophical-poetic, the philosophical-poetic with the rural philosopher-poet, and by roundelay the rural philosopher-poet thee with the spontaneity of speculation be. And by the way of the rural what may we say? A philosopher-poet of illimitable space we say. Iohannes Scottus Ériugena the metaphor of old salutes you; salutes your lyrical ear and your skilful strumming of the rippling harp. (Source: Hearing in the Write, Canto 19, Ivy-muffled)”
Richard McSweeney, Hearing in the Write“Not every leader is a philosopher, but each leader should cultivate a philosophical mindset.”
Pearl Zhu, Thinkingaire: 100 Game Changing Digital Mindsets to Compete for the Future“Philosophic questions are attempts to understand the root nature of reality, existence, and knowledge.”
Kilroy J. Oldster, Dead Toad Scrolls“In philosophy, metaphorical pluralism is the norm. Our most important abstract philosophical concepts, including time, causation, morality, and the mind, are all conceptualized by multiple metaphors, sometimes as many as two dozen. What each philosophical theory typically does is to choose one of those metaphors as "right," as the true literal meaning of the concept. One reason there is so much argumentation across philosophical theories is that different philosophers have chosen different metaphors as the "right" one, ignoring or taking as misleading all other commonplace metaphorical structurings of the concept. Philosophers have done this because they assume that a concept must have one and only one logic. But the cognitive reality is that our concepts have multiple metaphorical structurings.”
George Lakoff, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought