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“All knowledge that is about human society, and not about the natural world, is historical knowledge, and therefore rests upon judgment and interpretation. This is not to say that facts or data are nonexistent, but that facts get their importance from what is made of them in interpretation… for interpretations depend very much on who the interpreter is, who he or she is addressing, what his or her purpose is, at what historical moment the interpretation takes place.”
Edward Said“There are different churches because men wanted to interpret the Bible to their favour and which conflicts with the next person's interpretation. These led to people starting different churches, that ministers what they interpret as right.”
Unarine Ramaru“Like physical events with their causal and teleological interpretations, every linguistic event had two possible interpretations: as a transmission of information and as the realization of a plan.”
Ted Chiang, Stories of Your Life and Others“The Gospel presents us with the righteousness of Jesus Christ, who, in his earthly life, perfectly interpreted the word of his Father. In so doing he justified the fallible attempts of his people to interpret the word. The justification of our hermeneutics by the perfect hermeneutics of Christ is the motivation for us to strive for hermeneutical sanctification.”
Graeme Goldsworthy, Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation“It is not acceptable that election winners interpret history. History should be left to historians who have a difficult task. They should try to avoid a one-sided or personal interpretation of history. Furthermore, some collective factors (such as national enthusiasm) may influence objectivity that is crucial for the interpretation of historical events.”
Eraldo Banovac“The soul, fortunately, has an interpreter - often an unconscious but still a faithful interpreter - in the eye.”
Charlotte Brontë, Jane Eyre“The individualism of the Romantic theory of interpretation attempts to abstract the individual from his historical context by presenting him with the ideal of presuppositionless understanding; a truer theory of interpretation, which does not seek to elide the historical reality of the one seeking understanding, sets the interpreter himself within tradition. What we understand when we seek to understand the writings of the past is borne to us by tradition. Understanding is an engagement with tradition, not an attempt to escape from it.”
Andrew Louth, Discerning the Mystery: An Essay on the Nature of Theology“All things are subject to interpretation whichever interpretation prevails at a given time is a function of power and not truth.”
Friedrich Nietzsche“In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill—the method of allegorical interpretation. This mighty 'two-handed engine at the door' of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, 'poetically' or, 'in a spiritual sense,' the plainest words mean whatever a pious interpreter desires they should mean.”
Thomas Henry Huxley, The Evolution Of Theology: An Anthropological Study