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“An important ethical function of identity politics, in this context, is to highlight that obstacles to the self-development of individuals, and to the formation and exercise of their agency, emerge in complex cultural and psychic forms, as well as through more familiar kinds of socio-economic inequality.”
Michael Kenny“Politics for Hitler must be seen as a distant, prophetic vision to be fulfilled and not as an exercise in personal power. There was no political theory for Hitler and no necessity for adherence to any political programs. There was only tactical political flexibility in the service of seizure of power and the establishment of a Greater Germany in Eu”
Russel H.S. Stolfi, Hitler: Beyond Evil and Tyranny“In modern societies, some members of ethnic minority groups do not want to feel compelled to heed the voices of their communities when participating as citizens.”
Michael Kenny, Politics of Identity: Liberal Political Theory and the Dilemas of Difference“The problem of political theory is how to combine that degree of individual initiative which is necessary for progress, with the degree of social cohesion which is necessary for survival.”
Bertrand Russell, Bertrand Russell's Best“If your political theory requires humanity to "evolve", then you do not have a theory.”
A.E. Samaan“If your political theory requires humanity to "evolve", then you do not have a theory.... you have a dream.”
A.E. Samaan“Government in and of itself is the foremost agent for destroying order and imposing chaos.""To accept the legitimacy of the state is to embrace the necessity for war.""Political theory would be fine in a perfect world, but in an uncertain one, it is a dangerous gamble.”
L.K. Samuels, In Defense of Chaos“The Enlightenment may have made its most lasting impact in the way we live and think today through its social history. Our institutions and laws, our conception of the state, and our political sensitivity all stem from Enlightenment ideas… Remarkably enough, at the center of these ideas stands the age-old concept of natural law. Much if the Enlightenment’s innovation in in political theory may be traced to a change in the interpretation of that concept.”
Louis Dupré“One of the main purposes of university education is to escape from the Zeitgeist, from the mean, narrow, provincial spirit which is constantly assuring us that we are at the peak of human achievement, that we stand on the edge of unprecedented prosperity or an unparalleled catastrophe; that the next summit conference is going to be the most fateful in history or that the leader of the day is either the greatest, or the most disastrous, of all time. It is a liberation of the spirit to acquire perspective, to recognize that every generation is confronted by problems of the utmost subjective urgency, but that an objective grading is probably impossible; to learn that the same moral predicaments and the same ideas have been explored before. One need read very little in political theory to become aware of recurrences and repetitions.”
Martin Wight, International Theory: The Three Traditions“The self is constituted within a variety of arenas and in relation to multiple traditions. Self-hood, on this understanding, is both provisional and open-ended, and critically depends on the configuration of relationships between one’s own groups and those cultures and values that are deemed ‘other’. The regulation of alterity becomes a defining attribute of self-hood, as my sense of who I am is crucially mediated by an understanding of that which I am not (paraphrasing William Connolly).”
Michael Kenny, Politics of Identity: Liberal Political Theory and the Dilemas of Difference