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“When we are rich and famous and powerful, we do not want to die. On the other hand, if we are miserable and suffering, we want to die and leave it all. But can joy or misery last forever? There is a saying, "All celebrations must end sometime." Any wish to live forever or die immediately is often a whim of the moment. How do we know that, although we are happy now, we may not be sad the next day, or sad now but may be happy soon? Given that good and ill, fortune and misfortune come in their own way, we should not cling to life or embrace death. Life and death will come of their own. Why be greedy about life and afraid of death?”
Liezi“Once you transcend the external differences, anything can be merged with anything.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“Let your eyes see what they see, not what others want you to see. Let your ears hear what they naturally hear, not what others want you to hear. Let your mouth speak your mind freely and not be constrained by other people's approval or disapproval. Let your mind think what it wants to think and not let other people's demands dictate your thoughts. If your senses and your mind are not allowed to do what they want to do naturally, you are denying them their rights. When you cannot think, sense, feel, or act freely, then your body and mind are injured. Break these oppressions, and you will cultivate life.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“To solve a problem, you need to remove the cause, not the symptom.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“Division and differentiation are the processes by which things are created. Since things are emerging and dissolving all the time, you cannot specify the point when this division will stop.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“I became aware that there was no barrier between what was inside and what was outside. My body was illuminated by a bright light. I heard with my eyes and saw with my ears. I used my nose as mouth and my mouth as nose. I experienced the world with the totality of my senses as my spirit gathered and my form dissolved. There was no distinction between muscles and bones. My body stopped being heavy and I felt like a floating leaf. Without knowing it, I was being carried by the wind. Drifting here and there, I did not know whether I rode on the wind or the wind rode on me.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“In youth, our blood rises and becomes volatile. Desire, worry, and anxiety increase. External circumstances now direct the rise and fall of emotions. Will and intention become constrained by social conventions. Competition, conflict, and scheming are the norm in interactions with people. The approval and disapproval of others become important, and the honest and sincere expression of thoughts and feelings is lost.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“The ancients said that for persons who cultivated body and mind, and who are virtuous and honorable, death is an experience of liberation, a long-awaited rest from a lifetime of labors. Death helps the unscrupulous person to put an end to the misery of desire. Death, then, for everyone is a kind of homecoming. That is why the ancient sages speak of a dying person as a person who is 'going home.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“Travel is such a wonderful experience! Especially when you forget you are traveling. Then you will enjoy whatever you see and do. Those who look into themselves when they travel will not think about what they see. In fact, there is no distinction between the viewer and the seen. You experience everything with the totality of yourself, so that every blade of grass, every mountain, every lake is alive and is a part of you. When there is no division between you and what is other, this is the ultimate experience of traveling.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living“Strength should always be complimented by softness. If you resist too much, you will break. Thus, the strong person knows when to use strength and when to yield, and good fortune and disaster depend on whether you know how and when to yield.”
Liezi, Lieh-tzu: A Taoist Guide to Practical Living