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“Natural Self is the Soul and illusion is the relative self [prakruti].”
Dada Bhagwa“What fear do you have? You, yourself are the absolute Self! If absolute-Self becomes fearful, then the whole universe will have fear! ‘We’ are on the other side of the prakruti [relative self’s world].”
Dada Bhagwan“The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.”
Dada Bhagwan“The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].”
Dada Bhagwan“Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.”
Dada Bhagwan“Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.”
Dada Bhagwan“In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?”
Dada Bhagwan“People do not know what good deeds are. It is udaya karma,unfolding effects of past karma; that makes them do the deeds. The prakruti, the relative self, forces them to do them. What is your own thing [effort] in that? Doing good deeds; that too is mandatory (farajiyat)!”
Dada Bhagwan