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“I never had any preference for her, any more than I have a preference for breathing.”
George Eliot“The merely conscious being does not have a preference for continued life. Perhaps while having a pleasurable experience it has a preference for that experience to continue, or while having a painful experience it has a preference for that experience to end, but it will not have any preferences for the long-term future, and the desires it has do not survive periods of sleep or temporary unconsciousness, because unlike a self-aware being, it has no conception of its own future existence after a period of sleep. Thus if we are concerned only about the thwarting of preferences, for a merely conscious being, painless killing and administering an anesthetic seem to be equivalent. Killing does not thwart any more desires than putting the being to sleep. The being will be able to continue to satisfy its preferences after it awakes, but from the being's subjective perspective it is as if a new being, with new preferences, came into existence.”
Peter Singer, Practical Ethics“To eat in a monastery refectory is an exercise in humility; daily, one is reminded to put communal necessity before individual preference. While consumer culture speaks only to preferences, treating even whims as needs to be granted (and the sooner the better), monastics sense that this pandering to delusions of self-importance weakens the true self, and diminishes our ability to distinguish desires from needs. It's a price they're not willing to pay.”
Kathleen Norris, The Cloister Walk“According to the prevailing notion, freedom manifests as “preference-satisfying behavior.” About the preferences themselves we are to maintain a principled silence, out of deference to the autonomy of the individual. They are said to express the authentic core of the self, and are for that reason unavailable for rational scrutiny. But this logic would seem to break down when our preferences are the object of massive social engineering, conducted not by government “nudgers” but by those who want to monetize our attention.”
Matthew B. Crawford“The path of the norm is the path of least resistance; it is the route we take when we're on auto-pilot and don't even realize we're following a course of action that we haven't consciously chosen. Most people who eat meat have no idea that they're behaving in accordance with the tenets of a system that has defined many of their values, preferences, and behaviors. What they call 'free choice' is, in fact, the result of a narrowly obstructed set of options that have been chosen for them. They don't realize, for instance, that they have been taught to value human life so far above certain forms of nonhuman life that it seems appropriate for their taste preferences to supersede other species' preference for survival.”
Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism: The Belief System That Enables Us to Eat Some Animals and Not Others“That some Forms of Government are preferable to others, cannot be doubted; yet neither our Saviour, nor his Apostles have decided where that Preference is due.”
Charles Inglis“To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.”
Peter Singer, Practical Ethics“Of two pleasures, if there be one which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.”
John Stuart Mill