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The church, which squatted among the headstones like a wet mother dodo, had been at various times Presbyterian, Congregationalist, Unitarian, and Universally Apocalyptic. It was now the Church of God the Utterly Indifferent.

Kurt Vonnegut Jr.
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My recommendation instead, however, is that we do not surrender questions of value, whether absolute matters of truth, goodness, and beauty or relative judgment of more or less truth, goodness, and beauty. With those questions to the fore, in fact, we can interrogate various other traditions and truly learn something that can improve our own. Perhaps the Presbyterians really do know more than we do about due process in church government. Perhaps the Orthodox really do know some things we do not about iconography. Perhaps the Mennonites really can teach us the meaning of 'enough.' Perhaps the Pentecostals can help liberate us from dull and disembodied worship. Baptists who have learned to improve their procedures from Presbyterians, their art from the Orthodox, their finances from the Mennonites, and their worship from the Pentecostals do not therefore become worse Baptists but better ones. And so around the ecumenical circle, no?

John G. Stackhouse Jr., Making the Best of It: Following Christ in the Real World
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Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.

John G. Stackhouse Jr., Making the Best of It: Following Christ in the Real World
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Reverend Ada Slaton Bonds' influence on the lives of many people in Louisiana and elsewhere has been immeasurable. Countless hundreds will rise up in the last day to call her 'blessed.

Reverend Dr. Thomas H. Campbell, Cumberland Presbyterian
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Golf is a worrier's game, inward, concentrated, a matter of inches, invented by the same people who gave us Presbyterianism.

Robert Hass, Twentieth Century Pleasures: Prose on Poetry
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I know. That sounds like a lie. But Presbyterians know that every so often a lie isn't all that bad, and I figured that this was about the best place it could happen.

Gary D. Schmidt, The Wednesday Wars
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My father was a Presbyterian minister, working among the poor in West Virginia. He had taken what amounted to a vow of poverty when he accepted that call and so we never had much money.

James Green Somerville
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In preparation for a career in academic medicine, I worked as a medical house officer at Columbia-Presbyterian Hospital from 1966 to 1968 and then joined Ira Pastan's laboratory at the National Institutes of Health as a Clinical Associate.

Harold E. Varmus
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I can't say for sure where I was headed the first time my mom put a blue blazer on me. Church, probably. West Side Presbyterian in Ridgewood, New Jersey, specifically, where my blazer was paired with a clip-on tie and a pair of khakis for a Sunday morning with my fellow congregants.

Willie Geist
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I would say that grace is startling,” Jean told me as he began retelling the story of how he wound up as pastor of Lagniappe Presbyterian Church, a growing congregation that meets in a glorified metal hangar in Bay St. Louis. “It's just startling. It isn't supposed to work. This wasn't supposed to work.

Cathleen Falsani, Sin Boldly: A Field Guide for Grace
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