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“Jesus in the Temple of God in JerusalemMatthew 2112: AND JESUS WENT INTO THE TEMPLE OF GOD, AND CAST OUT ALL THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHROW THE TABLES OF THE MONEY-CHANGERS, AND THE SEATS OF THEM THAT SOLD DOVESRebellion is individual. It comes out of the truth of one being.Revolutions are organized, but you can not organize a rebellion.Revolutions becomes establishment, and then they fail.Rebellion comes out of the truth and authenticity of one being's heart.Revolution is organized and political, rebellion is spiritual.A revolution is of the future, rebellion is here and now.In revolution, you try to change others, in rebellion you change yourself.Jesus is a rebel.Christianity is the organized religion, which appeared after Jesus was murdered.Christianity is established by the same establishment that Jesus rebelled against.Jesus is a rebel, who lived out of his own love, truth and understanding.AND HE SAID TO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYERJesus entered the temple of God in Jerusalem, and saw that the temple had been destryed. It was not a house of prayer.People were not meditating, people were not praying. The temple was no longer the abode of God.Priests have always been against God. The talk about God, but they are basically against God. They do not teach truth.The temple of God in Jerusalem had been destroyed by the priests.Christianity is based on one simple word: love. But the result of Christianity is wars, murder and crusades.The priests go on talking about love, but he does not live in love.AND HE SAID UNTO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER; BUT YE HAVE MADE IT A DEN OF THIEVESJesus says that the temple of God, is not longer a house of prayer. It is a house of thieves.AND WHEN HE WAS COME INTO THE TEMPLE, THE CHIEF PRIESTS AND THE ELDERS OF THE PEOPLE CAME UNTO HIM AS HE WAS TEACHING AND SAID, BY WHAT AUTHORITY DOES THOU THESE THINGS? AND WHO GAVE THEE THIS AUTHORITY?Organized religion always asks about authority, status, as if truth needs some authority, some licensing from the outside.The priests talks the language of the establishment, even while meeting a mystic like Jesus.Truth arises from your own being, this is the inner authority.Truth is born out of your own being.The priests asks Jesus who has given him the authority to overthrow the tables of the money-changers? Who has given him the authority to change the rules of the temple?But Jesus did not answer the priests. He remained silent. Jesus is his own authority. Jesus whole message is to be your own authority. You are not here to follow anybody. You are here to be yourself.Your life is yours. Your love is your inner being. The priests wanted to arrest Jesus and throw him into prison, but they were afraid of the masses of people who listened to Jesus.They had to wait for the right moment to arrest him.The authentic mystic is always a danger to the priests and the organized religion.When you can allow the yes to be born in you, there is no need to go to a temple.Then God desends in you. Whenever a man is ready, God finds him.”
Swami Dhyan Giten“Yes an atheist priest can perfectly minister to a believing congregation and miracles can happen in that congregation. Miracles depend on the faith of the believer, not that of the officiant. A bartender who never takes alcohol can serve alcohol to his clients. What is necessary is that the priest believes he is doing the good work. The congregation needs faith and it helps them. It would be evil to deny them such a service in the name of his lack of faith. - Bangambiki Habyarimana”
Bangambiki Habyarimana, Pearls Of Eternity“As is well known, the priests are the most evil enemies—but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.”
Friedrich Nietzsche, On the Genealogy of Morals/Ecce Homo“It has been the practice of all Christian commentators on the Bible, and of all Christian priests and preachers, to impose the Bible on the world as a mass of truth, and as the word of God; they have disputed and wrangled, and have anathematized each other about the supposable meaning of particular parts and passages therein; one has said and insisted that such a passage meant such a thing, another that it meant directly the contrary, and a third, that it meant neither one nor the other, but something different from both; and this they have called understanding the Bible.It has happened, that all the answers that I have seen to the former part of 'The Age of Reason' have been written by priests: and these pious men, like their predecessors, contend and wrangle, and understand the Bible; each understands it differently, but each understands it best; and they have agreed in nothing but in telling their readers that Thomas Paine understands it not.”
Thomas Paine, The Age of Reason“The priest's work, the priest's service, was understood as an act of worship. This was God's desire at Sinai - that everybody would understand their roles as priests. Thst everybody would worship God by serving each other.”
Rob Bell, Jesus Wants to Save Christians: A Manifesto for the Church in Exile“The priest's work, the priest's service, was understoon as an act of worship. Theis was God"s desire at Sinai - thst everybody would understand their roles as priests. Thst everybody would worship God by serving each other.”
Rob Bell, Jesus Wants to Save Christians: A Manifesto for the Church in Exile“We priests are sneered at and always shall be—the accusation is such an easy one—as deeply envious, hypocritical haters of virility. Yet whosoever has experienced sin must know that lust, with its parasitic growth, is for ever threatening to stifle virility as well as intelligence. Impotent to create, it can only contaminate in the germ the frail promise of humanity; it is probably at the very source, the primal cause of all human blemishes; and when amid the windings of this huge jungle whose paths are unknown, we encounter Lust, just as she is, as she emerged forth from the hands of the Master of Prodigies, the cry from our hearts is not only terror but imprecation: 'You, you alone have set death loose upon the world!”
Georges Bernanos, The Diary of a Country Priest“Mr Kingsley begins then by exclaiming- 'O the chicanery, the wholesale fraud, the vile hypocrisy, the conscience-killing tyranny of Rome! We have not far to seek for an evidence of it. There's Father Newman to wit: one living specimen is worth a hundred dead ones. He, a Priest writing of Priests, tells us that lying is never any harm.'I interpose: 'You are taking a most extraordinary liberty with my name. If I have said this, tell me when and where.'Mr Kingsley replies: 'You said it, Reverend Sir, in a Sermon which you preached, when a Protestant, as Vicar of St Mary's, and published in 1844; and I could read you a very salutary lecture on the effects which that Sermon had at the time on my own opinion of you.'I make answer: 'Oh...NOT, it seems, as a Priest speaking of Priests-but let us have the passage.'Mr Kingsley relaxes: 'Do you know, I like your TONE. From your TONE I rejoice, greatly rejoice, to be able to believe that you did not mean what you said.'I rejoin: 'MEAN it! I maintain I never SAID it, whether as a Protestant or as a Catholic.'Mr Kingsley replies: 'I waive that point.'I object: 'Is it possible! What? waive the main question! I either said it or I didn't. You have made a monstrous charge against me; direct, distinct, public. You are bound to prove it as directly, as distinctly, as publicly-or to own you can't.''Well,' says Mr Kingsley, 'if you are quite sure you did not say it, I'll take your word for it; I really will.'My WORD! I am dumb. Somehow I thought that it was my WORD that happened to be on trial. The WORD of a Professor of lying, that he does not lie!But Mr Kingsley reassures me: 'We are both gentlemen,' he says: 'I have done as much as one English gentleman can expect from another.'I begin to see: he thought me a gentleman at the very time he said I taught lying on system...”
John Henry Newman, Apologia Pro Vita Sua