Primitive psyche Quotes

“The classics are only primitive literature. They belong to the same class as primitive machinery and primitive music and primitive medicine.”

“The classics are only primitive literature. They belong to the same class as primitive machinery and primitive music and primitive medicine.”

“The classics are only primitive literature. They belong to the same class as primitive machinery and primitive music and primitive medicine.”

“The classics are only primitive literature. They belong to the same class as primitive machinery and primitive music and primitive medicine.”

“By what criteria can one decide which of a person's countless beliefs are primitive? The essential factor is that they are taken for granted: a person's primitive beliefs represent the basic truths he holds about physical reality, social reality, and himself and his own nature. Like all beliefs, conscious or unconscious, they have a personal aspect: they are rooted in the individual's experience and in the evidence of his senses. Like all beliefs, they also have a social aspect: with regard to every belief a person forms, he also forms some notion of how many other people have the experience and the knowledge necessary to share it with him, and of how close the agreement is among this group. Unlike other beliefs, however, primitive beliefs are normally not open to discussion or controversy. Either they do not come up in conversation because everyone shares them and everyone takes them for granted, or, if they do come up, they are virtually unassailable by outside forces. The criterion of social support is totally rejected; it is as if the individual said: "Nobody else could possibly know or have experienced what I have." Or, to quote a popular refrain: "Nobody knows the trouble I've seen." A person's primitive beliefs thus lie at the very core of his total system of beliefs, and they represent the subsystem in which he has the heaviest emotional commitment.”

“Men were primitive in the eyes of angel beingsas men are primitive in the eyes of wilier races.”

“Human nature is a combination of modern conscience and ancient primitiveness. As the creation of the human mind in a state of transcendence, all scriptures are also a fusion of human conscience and gruesome primitiveness.”

“A primitive education can only create primitive generations! An outdated mentality will produce merely an outdated minds! The door of the future is closed for such archaic residuals from the pre-modern time of social evolution!”

“Good and evil are both within us. And when our primitive ancestors humanized these natural qualities of the mind, they got two completely opposite supernatural characters. One was the merciful lord almighty and the other was the wicked devil.”

“Developing humans has nothing to do with developing their skills. Developing humans is about getting them in connection with their primitiveness and what their Instinct guide them to what they should do in life. Afterwards any efforts to skill them will pay off immediately. We get humans to connect with their core primitiveness and instinct through readings, meditating, loving, awakening them, and maybe make them notice how life can enhance all.”

“Try repeating “man is an animal" a few times, just to notice how unconvincing it sounds. There seems to be no way to get this idea into our heads, except by long rumination over the facts of evolution or perhaps by exposure to a primitive tribe or by being raised on a farm. Primitives sometimes see little difference between themselves and the animals around them. Karl von den Steinen was told by a Xingu that the only difference between them and the monkey was that they monkeys lacked the bow and arrow. And Jules Henry observed on the Kningang that dogs are not considered pets, like some of the other animals, but are on a level of emotional equality, like a relative. But in our own Western culture we have, for the most part, set a great distance between ourselves and the rest of nature, and language helps us to do this. Thus we say that a sheep “drops" its lamb, but a woman “gives birth"—it’s much more noble. Yet we have the right to make such distinctions because we assign the meaning to the world by naming names of things; we inhabit a different sphere and we capitalize naturally on the privilege.”