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“As humanity progresses its technology on a global level, the observed degradation of natural processes and growth cycles are the alarm systems that nature uses to alert us that some of this progress is biologically toxic.”
Steven Magee“Of course, even before Flaubert, people knew stupidity existed, but they understood it somewhat differently: it was considered a simple absence of knowledge, a defect correctable by education. In Flaubert's novels, stupidity is an inseparable dimension of human existence. It accompanies poor Emma throughout her days, to her bed of love and to her deathbed, over which two deadly agélastes, Homais and Bournisien, go on endlessly trading their inanities like a kind of funeral oration. But the most shocking, the most scandalous thing about Flaubert's vision of stupidity is this: Stupidity does not give way to science, technology, modernity, progress; on the contrary, it progresses right along with progress!”
Milan Kundera, The Art of the Novel“Dogmatic theology is, by its very nature, unchangeable. The same can be said in regard to the spirit of the law. Law was and is to protect the past and present status of society and, by its very essence, must be very conservative, if not reactionary. Theology and law are both of them static by their nature.Philosophy, law and ethics, to be effective in a dynamic world must be dynamic; they must be made vital enough to keep pace with the progress of life and science. In recent civilization ethics, because controlled by theology and law, which are static, could not duly influence the dynamic, revolutionary progress of technic and the steadily changing conditions of life; and so we witness a tremendous downfall of morals in politics and business. Life progresses faster than our ideas, and so medieval ideas, methods and judgments are constantly applied to the conditions and problems of modern life. This discrepancy between facts and ideas is greatly responsible for the dividing of modern society into different warring classes, which do not understand each other. Medieval legalism and medieval morals- the basis of the old social structure-being by their nature conservative, reactionary, opposed to change, and thus becoming more and more unable to support the mighty social burden of the modern world, must be adjudged responsible in a large measure for the circumstances which made the World War inevitable.”
Alfred Korzybski, Manhood of Humanity“May the hopes of your heart and dreams of your eyes keep turning into realities. To all women out there: The more you progress, the more humanity progresses.”
Sharad Vivek Sagar“There is an undeniable truth that as one progresses further in his understanding of a craft the rest of his life progresses along with it. This symbiotic relationship between all things is experienced on a daily basis, but rarely articulated through conscious thought.”
Chris Matakas, My Mastery: Learning to Live through Jiu Jitsu“Soaring is in stages, it progresses as you engage in the very art.”
TemitOpe Ibrahim“As you develop, the people around you also develop. As you progress, the world progresses with you to a certain degree.”
Choa Kok Sui, Creative Transformation - The Golden Lotus Sutras on Spiritual Practice“They say I'm old-fashioned, and live in the past, but sometimes I think progress progresses too fast!”
Dr. Seuss“Once the barrier is exposed, fear and anxiety reduces! Once the barrier is broken, movement progresses! I decree and I declare the exposure and breakage of both strong and tall barriers ahead of us! We are unstoppable; We are victorious!”
Israelmore Ayivor, Daily Drive 365“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).”
Dada Bhagwan