Rachel astarte piccione Quotes

“Solitude is a gift you give yourself every day.”

“Solitude is a gift you give yourself every day.”

“Mother Astarte who creates and destroys. Kybele, goddess of all that is, was, and ever shall be,” he invoked.”

“Cocky little king. You assume you're the only one that gives me satisfaction?"His smile widens as he lifts one of my arms and kisses the sensitive skin of my wrist. "If there is something in this world that can please you more than me," he says, his warm breath caressing my skin, "then I'll be extra diligent in my duties tonight, my queen. Indulge me with every sensation that gives you pleasure, and I will match it and more."Whatever retort was on my tongue vanishes, his heated words stealing all reason from my mind. Only one lingers: queen. Hearing him refer to me as his intended opens my heart like the sea opens to the sky, and I am his.”

“These are the hands of Rachel Joy Scott and one day, will touch millions of people's hearts.”

“By Rachel Corrie, aged 10 — 1990I’m here for other children.I’m here because I care.I’m here because children everywhere are suffering and because forty thousand people die each day from hunger.I’m here because those people are mostly children.We have got to understand that the poor are all around us and we are ignoring them.We have got to understand that these deaths are preventable.We have got to understand that people in third world countries think and care and smile and cry just like us.We have got to understand that they dream our dreams and we dream theirs.We have got to understand that they are us. We are them.My dream is to stop hunger by the year 2000.My dream is to give the poor a chance.My dream is to save the 40,000 people who die each day.My dream can and will come true if we all look into the future and see the light that shines there.If we ignore hunger, that light will go out.If we all help and work together, it will grow and burn free with the potential of tomorrow.”

“Hallelujah can barely breathe through the pain of each step. Rachel is panting from the effort of holding Hallelujah up. Still, when they get closer to the clearing, Rachel manages to call out: “Jonah! Help!”There’s a rustling noise up ahead. Twigs snapping. And then Jonah appears. His face is in shadow, but his voice is worried: “What happened?”“I turned my ankle,” Hallelujah says. “I’m okay.”“She’s not okay,” Rachel gasps. “She can’t put weight on it. Can you carry her?”Jonah doesn’t hesitate. He wraps one arm around Hallelujah’s waist, and then he scoops up her legs with the other. In a single, fluid motion, she’s off the ground. She holds on to his shoulders. For a second, she thinks about how strange this is—to be held like this, to be held by Jonah.”

“I gave her a look. “Rachel.”“Grace, you have to admit this is pretty weird. Say it. You disappearing from the hospital and Olivia is — and Sam suddenly shows up with you and, well, the freaky hallucinogenic mushrooms are looking more and more realistic, especially when you start talking about wolves. Because next step is for Isabel Culpeper to show up saying that everybody’s going to be abducted by aliens and I have to tell you,I can’t take that in my fragile emotional state. I think that —”I sighed. “Rachel.”“Fine,” she said. She threw her bag in the backseat and climbed in after.”

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

“Rachel: You're a half-blood, too?Annabeth: Shhh! Just announce it to the world, how about?Rachel: Okay. Hey, everybody! These two aren't human! They're half Greek god!...They don't seem to care.”

“She has done for me at last, Rachel my torment.”