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“Are we concentrating more on the kingdom of this world than on the kingdom that is not of this world?”
Philip Yancey“The gospel of the kingdom talks about principles of the kingdom.”
Sunday Adelaja“The sword was not the kingdom, he says.”
George R.R. Martin, A Knight of the Seven Kingdoms“The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen.”
Alexander Schmemann“It was a kingdom of dreams — a place where things would be just the way I wanted them to be.”
Judith McNaught, A Kingdom of Dreams“After all, it's not every day a woman is given a kingdom of dreams.”
Judith McNaught, A Kingdom of Dreams“If you do not contribute to the Kingdom, you are not a grateful citizen of the Kingdom.”
Sunday Adelaja“The kingdom is often limited to the hearts of the regenerate, heaven, or the eternal state. This virtually denies that the messianic kingdom has anything to do with this present earth. In contrast to this tendency, Scripture makes it abundantly clear that this earth, although not the source of the kingdom, is a part of the kingdom. Christ's messianic authority and reign extend over all of heaven and earth (Matt. 28:18), and He is in the process of subduing all of His enemies, whether in heaven or on earth (1 Cor. 15:25).”
Keith A. Mathison, Postmillennialism“The Kingdom of God is, in reality, the mental kingdom of a conscientious, compassionate and courageous human.”
Abhijit Naskar, Illusion of Religion: A Treatise on Religious Fundamentalism“Jesus did not define the kingdom as being in the hearts of the Pharisees or anyone else. The kingdom is an objective reality when the King is present.”
Dr. J. Otis Yoder