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“Wake up to realities! Real life is all about real things!”
Ernest Agyemang Yeboah“if you miss what seems so glamorous; if you miss what seems so fantastic to have, don't worry. It may be just a matter of fantasy to have it. Real things are rare but real to have. serendipity and the vicissitudes of life determine what is real, ideal and what is a fantasy. The real future is uncertain to all.”
Ernest Agyemang Yeboah“My life is good because I am not passive about it. I invest in what is real. Like real people, to do real things, for the real me.”
Gwyneth Paltrow“None of them are real to me.” He paused again, placing a hand flat against the door. “You are the only real thing in my life.”Radu gasped with the sheer physical pain the words sent through him. But the sound of his agony was covered by that of the door opening. Mehmed reached in and pulled Lada out to him, and then his mouth was on hers and his hands were in her hair and he was holding her so tightly, so tightly, and they stumbled back into Lada’s room and closed the door.Radu tripped forward, feet dragging, until he stood outside the room. He wanted to be inside it. He wanted to be the only real thing to Mehmed, just as Mehmed was the only real thing to him.He wanted—No, please, no.Yes.He wanted Mehmed to look at him the way he had looked at Lada.He wanted Mehmed to kiss him the way he had kissed Lada.He wanted to be Lada.No, he did not. He wanted to be himself, and he wanted Mehmed to love him for being himself. His question, the question of Mehmed, was finally answered, piercing him and leaving him shaking, silent, on the floor.He did not want this answer.”
Kiersten White, And I Darken“Love is a word that is overused these days, due to other lesser feelings often being mistaken for it. Infatuation, admiration, and attraction can pose as love, and can sometimes overwhelm us and fool us into thinking that we have found the real thing when we haven't. Those other feelings may be pleasant for a time, but they are not real love. Real love is rare. It's something that, quite honestly, I believe very few people ever truly experience.”
Marian Vere, Once Upon A Second Chance“i realize you cant just throw real gems at ppl...because they think cubic zirconia is the real thing lol”
Fee Scott“The stage is a magic circle where only the most real things happen, a neutral territory outside the jurisdiction of Fate where stars may be crossed with impunity. A truer and more real place does not exist in all the universe.”
P.S. Baber, Cassie Draws the Universe“To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency -- by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality. It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.”
Charles Sanders Peirce, The Fixation of Belief