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The nature of living and loving is the act of reciprocity. As women, we are told that to be the guest is to receive. We are told that to be the host is to give. But what if it is the reverse? What if it is the guest who gives to the host and it is the host who receives from the guest each time she sets her table to welcome and feed those she loves? To be the guest and the host simultaneously is to imagine a mutual exchange of gifts predicated on respect and joy. If we could adopt this truth, perhaps we as women would be less likely to become martyrs.

Terry Tempest Williams
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The nature of living and loving is the act of reciprocity. As women, we are told that to be the guest is to receive. We are told that to be the host is to give. But what if it is the reverse? What if it is the guest who gives to the host and it is the host who receives from the guest each time she sets her table to welcome and feed those she loves? To be the guest and the host simultaneously is to imagine a mutual exchange of gifts predicated on respect and joy. If we could adopt this truth, perhaps we as women would be less likely to become martyrs.

Terry Tempest Williams, When Women Were Birds: Fifty-four Variations on Voice
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To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required!

James Arminius, The Works of James Arminius, Volume 2
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In the womb of the Virgin Mary, God “becomes” human, receiving from her the body that makes possible the “passion” of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that “truly life-giving flesh of God the Word himself.” Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable.

Aaron Riches, Ecce Homo: On the Divine Unity of Christ
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Ask and you shall receive; everyone that asks receives.  This is the fixed eternal law of the kingdom:  If you ask and receive not, it must be because there is something amiss or wanting in the prayer. Hold on; let the Word and Spirit teach you to prat aright, but do not let go the confidence he seeks to waken:  Everyone who asks receives....Let every learner in the school of Christ therefore take the Master's word in all simplicity....Let us beware of weakening the word with our human wisdom.

Andrew Murray
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But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, "Behold the Lamb of God, which taketh away the sin of the world." Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only,--"Nothing in my hand I bring;Simply to Thy cross I cling."But the promise of sonship is made to all who "believe on his name." Every one who comes to Jesus in faith will receive pardon.The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish, because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do to others as he would have others do to him. The profligate is changed from impurity to purity. He forms correct habits; for the gospel of Christ has become to him a savor of life unto life.God was to be manifest in Christ, "reconciling the world unto himself." Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power, to unite with human effort. Thus by repentance toward God and faith in Christ, the fallen children of Adam might once more become "sons of God."When a soul receives Christ, he receives power to live the life of Christ.

Ellen G. White
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The Dead Sea in the Middle East receives fresh water, but it has no outlet, so it doesn't pass the water out. It receives beautiful water from the rivers, and the water goes dank. I mean, it just goes bad. And that's why it is the Dead Sea. It receives and does not give. In the end generosity is the best way of becoming more, more, and more joyful.

Desmond Tutu, The Book of Joy: Lasting Happiness in a Changing World
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He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation.

Thomas Jefferson
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There is in true grace an infinite circle: a man by thirsting receives, and receiving thirsts for more.

Thomas Shepard, The Works of Thomas Shepard - Vol 2: The Parable of the Ten Virgins
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Tom King, the chief operating officer of U.S. Soccer, said that the federation invested $4.4 million on the women's team in 1999 and lost $2.7 million. The federation receives about $3 million from FIFA, soccer's world governing body, for qualifying for the men's World Cup, and $700,000 to $1 million per game, American officials said. The federation receives no money from FIFA for qualifying for the Women's World Cup. The men's team also receives guarantees from other countries when it travels of up to $140,000, King said, compared with zero for the women.'I don't see the WNBA players asking for the same salaries as the NBA players,' Contiguglia said.In the case of soccer, however, the women are the NBA.It is the women's team that is more popular and higher achieving. And to suggest the men's team is a cash cow is incorrect. The men's team didn't pay for itself either in 1999, King said, losing $700,000 on a budget of $5.9 million. An argument could be made that the American women deserve more money than the men, not just equal pay. They have won two world championships and an Olympic gold medal, while the men have won nothing. The biggest men's home crowds often come at matches where the ethnic population is cheering for the other team.

Jere Longman, The Girls of Summer: The U.S. Women's Soccer Team and How It Changed the World
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What one person receives without working for, another person must work for without receiving.

Adrian Rogers
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