Relation between i and my Quotes

“If all meaning were relative, then the meanings of the terms in the proposition "All meaning is relative" would be relative. Therefore the proposition "All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people.”

“We live in relative world with relatives.”

“A human being is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation that relates itself to itself or is the relation's relating itself to itself in the relation; the self is not the relation but is the relation's relating itself to itself. A human being is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity, in short, a synthesis. A synthesis is a relation between two. Considered in this way a human being is still not a self.... In the relation between two, the relation is the third as a negative unity, and the two relate to the relation and in the relation to the relation; thus under the qualification of the psychical the relation between the psychical and the physical is a relation. If, however, the relation relates itself to itself, this relation is the positive third, and this is the self.”

“To know worldly relations as being ‘relation’ (temporary) will resolve everything. However, if they are believed to be true (real) relations, there will be insistence. In relative relations, one is not to prove ‘I am correct’. One has to bring about a closure by saying, ‘you are correct’.”

“Authenticity is what makes a relatable person believable. It is what makes the relatability sustainable. Anyone can fake relatability for a time, but authenticity is what makes it real.”

“If someone says, "the Gnani Purush is happy in the 'Real' but happy or unhappy in the 'relative’", then I would say, "No, the Gnani Purush Knows the 'relative' as being the 'relative', and therefore He is happy in the relative as well.”

“In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure.”

“The more severely he struggles to hold on to the primal face-to-face relation with God, the more tenuous this becomes, until in the end the relation to God Himself threatens to become a relation to Nothingness.”

“There is no such thing as a special category of science called applied science; there is science and its applications, which are related to one another as the fruit is related to the tree that has borne it.”

“The Theory of Relativity confers an absolute meaning on a magnitude which in classical theory has only a relative significance: the velocity of light. The velocity of light is to the Theory of Relativity as the elementary quantum of action is to the Quantum Theory: it is its absolute core.”