Relative self Quotes

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In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?

Dada Bhagwan
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Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. ‘We’ are separate and the relative self is separate from us. ‘We’ should play our part as a separate entity. We shouldn’t get involved with those problems.

Dada Bhagwan
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When can it be said that one has entered into spirituality? Spirituality begins from the moment one gets the slight impression ‘I am somewhat different from this [the body?]’ And when dehadhyas, the belief of ‘I am the body, the relative self’, goes away; that is when spirituality is complete.

Dada Bhagwan
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The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.

Dada Bhagwan
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One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self’s) support is the embodied (mortal) self (Jeevatma).

Dada Bhagwan
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Natural Self is the Soul and illusion is the relative self [prakruti].

Dada Bhagwa
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What fear do you have? You, yourself are the absolute Self! If absolute-Self becomes fearful, then the whole universe will have fear! ‘We’ are on the other side of the prakruti [relative self’s world].

Dada Bhagwan
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Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.

Dada Bhagwan
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People do not know what good deeds are. It is udaya karma,unfolding effects of past karma; that makes them do the deeds. The prakruti, the relative self, forces them to do them. What is your own thing [effort] in that? Doing good deeds; that too is mandatory (farajiyat)!

Dada Bhagwan
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Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

Dada Bhagwan
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