Religious doctrines Quotes

“Religious doctrines … are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them.”

“Religious doctrines … are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them.”

“Nonetheless, it still remains true that as a set of cognitive beliefs, religious doctrines constitute a speculative hypothesis of an extremely low order of probability.”

“At first, laws evolved out of religious doctrines. It followed that they were recognized only when advantageous to those who practiced the same religion and who appeared equals under the protection of the same gods. For the members of all other cults, there was neither law nor mercy.”

“When you move to a new environment with cultural and social characteristics different from your own, it is only logical, that you loosen some of the knots of your religious doctrines, to embrace the new and vivid environment as much as you wish to be embraced by the environment.”

“It is taboo in our society to criticize a persons religious faith... these taboos are offensive, deeply unreasonable, but worse than that, they are getting people killed. This is really my concern. My concern is that our religions, the diversity of our religious doctrines, is going to get us killed. I'm worried that our religious discourse- our religious beliefs are ultimately incompatible with civilization.”

“Twenty percent of Americans describe themselves as “spiritual but not religious.” Although the claim seems to annoy believers and atheists equally, separating spirituality from religion is a perfectly reasonable thing to do. It is to assert two important truths simultaneously: Our world is dangerously riven by religious doctrines that all educated people should condemn, and yet there is more to understanding the human condition than science and secular culture generally admit. One purpose of this book is to give both these convictions intellectual and empirical support.Before going any further, I should address the animosity that many readers feel toward the term spiritual. Whenever I use the word, as in referring to meditation as a “spiritual practice,” I hear from fellow skeptics and atheists who think that I have committed a grievous error.The word spirit comes from the Latin spiritus, which is a translation of the Greek pneuma, meaning “breath.” Around the thirteenth century, the term became entangled with beliefs about immaterial souls, supernatural beings, ghosts, and so forth. It acquired other meanings as well: We speak of the spirit of a thing as its most essential principle or of certain volatile substances and liquors as spirits. Nevertheless, many nonbelievers now consider all things “spiritual” to be contaminated by medieval superstition.I do not share their semantic concerns.[1] Yes, to walk the aisles of any “spiritual” bookstore is to confront the yearning and credulity of our species by the yard, but there is no other term—apart from the even more problematic mystical or the more restrictive contemplative—with which to discuss the efforts people make, through meditation, psychedelics, or other means, to fully bring their minds into the present or to induce nonordinary states of consciousness. And no other word links this spectrum of experience to our ethical lives.”