Religiousness Quotes

“It is more practical to make people transform their mindset about religion and religiousness and walk in the path of creed-less religious harmony, than to convert the entire religious population on earth into atheists.”

“It is more practical to make people transform their mindset about religion and religiousness and walk in the path of creed-less religious harmony, than to convert the entire religious population on earth into atheists.”

“A religious individual may most gloriously carry out his or her own rituals, as a part of his or her cultural identity, but the moment, that person starts to build a wall of separation between the self and the rest of humanity, coaxed by the textual commands of a scripture, the healthy religiousness turns into dangerous fundamentalism, which is a threat to both the self and the society.”

“What I am teaching is religiousness, a quality. Religion is a dead dogma, fixed principles, frozen fossils. What I am teaching to you is a living, flowing religiousness - an experience like love.”

“Let us not project our own spiritual limitations onto the modern world, for it is not the world which prevents us from being religious. The kind of world we live in shapes the manner and mode of our religiousness”

“I was a very religious child - I went to synagogue at least once, sometimes twice, a day. And I remember my religiousness as good - I think religion is good for children, especially educated children, because it allows for imagination, a whole imaginative world apart from the practical world.”

“It is a special blessing to belong among those who can and may devote their best energies to the contemplation and exploration of objective and timeless things. How happy and grateful I am for having been granted this blessing, which bestows upon one a large measure of independence from one's personal fate and from the attitude of one's contemporaries. Yet this independence must not inure us to the awareness of the duties that constantly bind us to the past, present and future of humankind at large.Our situation on this earth seems strange. Every one of us appears here, involuntarily and uninvited, for a short stay, without knowing the why and the wherefore. In our daily lives we feel only that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own.I am often troubled by the thought that my life is based to such a large extent on the work of my fellow human beings, and I am aware of my great indebtedness to them.I do not believe in free will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills,' accompany me in all situations throughout my life and reconcile me with the actions of others, even if they are rather painful to me. This awareness of the lack of free will keeps me from taking myself and my fellow men too seriously as acting and deciding individuals, and from losing my temper.I have never coveted affluence and luxury and even despise them a good deal. My passion for social justice has often brought me into conflict with people, as has my aversion to any obligation and dependence I did not regard as absolutely necessary.[Part 2]I have a high regard for the individual and an insuperable distaste for violence and fanaticism. All these motives have made me a passionate pacifist and antimilitarist. I am against any chauvinism, even in the guise of mere patriotism.Privileges based on position and property have always seemed to me unjust and pernicious, as does any exaggerated personality cult. I am an adherent of the ideal of democracy, although I know well the weaknesses of the democratic form of government. Social equality and economic protection of the individual have always seemed to me the important communal aims of the state.Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice keeps me from feeling isolated.The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as of all serious endeavour in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our minds cannot grasp, whose beauty and sublimity reaches us only indirectly: this is religiousness. In this sense I am religious. To me it suffices to wonder at these secrets and to attempt humbly to grasp with my mind a mere image of the lofty structure of all there is.”

“I have read true piety defined as: loving one’s destiny unconditionally – and there is something in it. That is to say: I think that in a way this sort of “religiousness” is the condition for real happiness. ”

“The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the emotion is a stranger, who can no longer pause to wonder and stand wrapped in awe, is as good as dead —his eyes are closed. The insight into the mystery of life, coupled though it be with fear, has also given rise to religion. To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of true religiousness.”

“Don’t help anybody’s expectation of you to grow. Don’t even give them a hint that you will fulfill it. Whatsoever suffering you pass through, be ready to pass through it, but don’t allow others to have expectations about you. Otherwise the world will close you in and there will be imprisonment. Once you nod yes to doing something, then you are closed in. You are in the tunnel already, and now with every step, every new act, you will fall into a new misery, new unfulfillment, new lies, new failures. Drop fulfilling others’ expectations, and drop expecting others to fulfill yours. Remember, if you suffer, you suffer because of you; if others suffer, they suffer because of them. Nobody suffers because of others – remember that deeply. Only then will you be able to be really sincere to your inner self; and that sincerity is religiousness.”

“He was driven to use the prerogatives of his profession, to act the parson.”