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“Flames of outrage and reprisal had likewise made a comeback, his nearly forgotten, silent heritage no longer hidden by thirty years of compliance. Instead the fire grew, unmitigated by training, logic or reason.”
Marcha A. Fox“The mistakes of history bring relentless reprisals.”
Pearl S. Buck, Living Reed: A Novel of Korea“Rebellion without reprisal is one of democracy's perks, right?”
Laura Kelly, Dispatches from the Republic of Otherness“The most insignificant people are the most apt to sneer at others. They are safe from reprisals. And have no hope of rising in their own self esteem but by lowering their neighbors.”
William Hazlitt“Great teams do not hold back with one another. They are unafraid to air their dirty laundry. They admit their mistakes, their weaknesses, and their concerns without fear of reprisal.”
Patrick Lencioni, The Five Dysfunctions of a Team: A Leadership Fable“The problem with confronting people who make these comments is that the most you will get out of it is mockery and reprisal by superiors. You are just one girl who got offended by the comment, while so many others adhere to it.”
Kaitlyn Scarboro“... Faustus ... dared to confirm he had advanced beyond the level of a scarlet sinner — he was a conscious follower of the Prince of Darkness. The fact he could publicly project an Antichrist image with pride, having no fear of reprisal, and his seeming diabolical art of escaping all punishment when others who were considered heretics had burned at the stake for less, would certainly signal that an unnatural individual walked in their midst. It is true in many respects he assumed the role of the charlatan, yet how apropos, considering his willingness to follow his ‘brother-in-law’ known as the Father of Lies and deception.”
E.A. Bucchianeri, Faust: My Soul Be Damned for the World: Volume I“We all want to live in a world where we can make a difference... That's why Spider-Man fights the good fight. Or Captain Marvel. Or me. Or... There are a lot of us. And we don't all wear masks these days. Iron Man went public. So did Captain America. Others. Probably because it's harder to keep secrets in an internet surveillance age. But I think some of it, too, is that the ethical paradox can wear you down. No one on the white-hat side has ever hidden his or her identity with less than noble intent: to make the fight about something bigger than us. To represent a greater justice, where the focus can be on right and wrong... and not on whether the bad guys will exact reprisal on those close to us. And sometimes you have to lie... because you can justify a lie if lives are riding on it. Even as you fight for, as the saying goes, truth and justice... even if you're a lawyer who has sworn to live by the truth... you willingly bear false witness.”
Mark Waid, Daredevil, Volume 7“Compassion for human hurt, a humble sense of our impermanence, an absolute valuation of justice—all of our so-called virtues only trouble us and serve to bolster, not assuage, horror. In addition, these qualities are our least vital, the least in line with life. More often than not, they stand in the way of one’s rise in the welter of this world, which found its pace long ago and has not deviated from it since. The putative affirmations of life—each of them based on the propaganda of Tomorrow: reproduction, revolution in its widest sense, piety in any form you can name—are only affirmations of our desires. And, in fact, these affirmations affirm nothing but our penchant for self-torment, our mania to preserve a demented innocence in the face of gruesome facts.By means of supernatural horror we may evade, if momentarily, the horrific reprisals of affirmation. Every one of us, having been stolen from nonexistence, opens his eyes on the world and looks down the road at a few convulsions and a final obliteration. What a weird scenario. So why affirm anything, why make a pathetic virtue of a terrible necessity? We are destined to a fool’s fate that deserves to be mocked. And since there is no one else around to do the mocking, we will take on the job. So let us indulge in cruel pleasures against ourselves and our pretensions, let us delight in the Cosmic Macabre. At least we may send up a few bitter laughs into the cobwebbed corners of this crusty old universe.”
Thomas Ligotti, Songs of a Dead Dreamer“Compassion for human hurt, a humble sense of our impermanence, an absolute valuation of justice—all of our so-called virtues only trouble us and serve to bolster, not assuage, horror. In addition, these qualities are our least vital, the least in line with life. More often than not, they stand in the way of one’s rise in the welter of this world, which found its pace long ago and has not deviated from it since. The putative affirmations of life—each of them based on the propaganda of Tomorrow: reproduction, revolution in its widest sense, piety in any form you can name—are only affirmations of our desires. And, in fact, these affirmations affirm nothing but our penchant for self-torment, our mania to preserve a demented innocence in the face of gruesome facts.By means of supernatural horror we may evade, if momentarily, the horrific reprisals of affirmation. Every one of us, having been stolen from nonexistence, opens his eyes on the world and looks down the road at a few convulsions and a final obliteration. What a weird scenario. So why affirm anything, why make a pathetic virtue of a terrible necessity? We are destined to a fool’s fate that deserves to be mocked. And since there is no one else around to do the mocking, we will take on the job. So let us indulge in cruel pleasures against ourselves and our pretensions, let us delight in the Cosmic Macabre. At least we may send up a few bitter laughs into the cobwebbed corners of this crusty old universe.Supernatural horror, in all its eerie constructions, enables a reader to taste treats inconsistent with his personal welfare. Admittedly, this is not a practice likely to find universal favor. True macabrists are as rare as poets and form a secret society by the bad-standing of their memberships elsewhere, some of their outside affiliations having been cancelled as early as birth. But those who have gotten a good whiff of other worlds and sampled a cuisine marginal to stable existence will not be able to stay themselves from the uncanny feast of horrors that has been laid out for them. They will loiter in moonlight, eyeing the entranceways to cemeteries, waiting for some propitious moment to crash the gates and see what is inside.Once and for all, let us speak the paradox aloud: “We have been force-fed for so long the shudders of a thousand graveyards that at last, seeking a macabre redemption, a salvation by horror, we willingly consume the terrors of the tomb…and find them to our liking.”
Thomas Ligotti, Songs of a Dead Dreamer