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We remain free, however, to listen to God's communication or not to listen, and free to respond or not to respond to what we hear. When we speak of contemplative prayer, we are speaking at the same time of awareness of this communication by God and of a willingness to listen and respond. Conscious relationship begins when I choose to listen to or to look at what the other is doing. After I have made this choice, I then freely decide whether to respond or not. Thus, by contemplative prayer we mean the conscious willingness and desire to look at and listen to God as God wishes to be for me and to respond. I may accept or reject God's initiative. in either case I have responded. When this process occurs, the person has the 'foodstuff' for beginning spiritual direction." (p. 34

William A. Barry
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I know that you are wise. When you hear a true story, there is a part of you that responds to it regardless of art, regardless of evidence…You believe that the story is true, because you responded to it from that sense of truth deep within you. But that sense of truth does not respond to a story's factuality...[rather] to a story's causality - whether it faithfully shows the way the universe functions.

Orson Scott Card, Xenocide
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Culturally, though not theologically, I’m a Christian. I was born a Protestant of the white Anglo-Saxon persuasion. And while I do love that great teacher of peace who was called Jesus, and while I do reserve the right to ask myself in certain trying situations what indeed He would do, I can’t swallow that one fixed rule of Christianity insisting that Christ is the only path to God. Strictly speaking, then, I cannot call myself a Christian. Most of the Christians I know accept my feelings on this with grace and open-mindedness. Then again, most of the Christians I know don’t speak very strictly. To those who do speak (and think) strictly, all I can do here is offer my regrets for any hurt feelings and now excuse myself from their business.“Traditionally, I have responded to the transcendent mystics of all religions. I have always responded with breathless excitement to anyone who has ever said that God does not live in a dogmatic scripture or in a distant throne in the sky, but instead abides very close to us indeed—much closer than we can imagine, breathing right through our own hearts. I respond with gratitude to anyone who has ever voyaged to the center of that heart, and who has then returned to the world with a report for the rest of us that God is an experience of supreme love. In every religious tradition on earth, there have always been mystical saints and transcendents who report exactly this experience. Unfortunately many of them have ended up arrested and killed. Still, I think very highly of them.“In the end, what I have come to believe about God is simple. It’s like this—I used to have this really great dog. She came from the pound. She was a mixture of about ten different breeds, but seemed to have inherited the finest features of them all. She was brown. When people asked me, “What kind of dog is that?” I would always give the same answer: “She’s a brown dog.” Similarly, when the question is raised, “What kind of God do you believe in?” my answer is easy: “I believe in a magnificent God

Elizabeth Gilbert, Eat, Pray, Love
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My experience with the Junior League, when I worked in Philadelphia for four years in reference to children's things, is that whenever they were asked they responded. They always responded with sincerity, and they did a good job.

C. Everett Koop
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The Drowned Cities hadn’t always been broken. People broke it. First they called people traitors and said they didn’t belong. Said these people were good and those people were evil, and it kept going, because people always responded, and pretty soon the place was a roaring hell because no one took responsibility for what they did, and how it would drive others to respond.

Paolo Bacigalupi, The Drowned Cities
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Abraham Lincoln was asked by an aide about the church service he had attended. Lincoln responded that the minister was inspired, interesting, well-prepared, eloquent and the topic relevant. The aide said, “Then it was a good service?”Lincoln responded, “No.” The aide protested,“But, Mr. President, you said that the minister was inspired, interesting, well-prepared, eloquent, and that the topic was relevant.”“Yes,” replied Lincoln, “but he didn’t challenge us to do any great thing.

Abraham Lincoln
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the parts of the brain corresponding to the limbic system (thought to respond only to more visceral, immediate rewards) were activated only when the decision involved comparing a reward today with one in the future. In contrast, the lateral prefrontal cortex (a more “calculating” part of the brain) responded with a similar intensity to all decisions, regardless of the timing of the options. Brains that work like this would produce a lot of failed good intentions. And indeed, we do see a lot of those, from New Year’s resolutions to gym memberships that lie unused.

Abhijit V. Banerjee, Poor Economics: A Radical Rethinking of the Way to Fight Global Poverty
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Where is God when it hurts? We know one answer because God came to earth and showed us. You need only follow Jesus around and note how he responded to the tragedies of his day: large-scale tragedies such as an act of government terrorism in the temple or a tower collapsing on eighteen innocent bystanders; as well as small tragedies, such as a widow who has lost her only son or even a Roman soldier whose servant has fallen ill. At moments like these Jesus never delivered sermons about judgment or the need to accept God’s mysterious providence. Instead he responded with compassion – a word from Latin which simply means, “to suffer with” – and comfort and healings. God stands on the side of those who suffer. (pp.27-28/What Good Is God?)

Philip Yancey, What Good Is God?: In Search of a Faith That Matters
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There is no record in Scripture that an angel visited John’s cell to explain the meaning of his persecution. This great, godly man who was the designated forerunner to Jesus went through the same confusing experiences as we. It is comforting to know that John responded in a very human way. He sent a secret message to Jesus from his prison cell, asking “Are you the one who was to come, or should we expect someone else?” (Matthew 11:3). Have you ever felt like asking that question?

James C. Dobson, Life on the Edge: The Next Generation's Guide to a Meaningful Future
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These violators responded only as cowards could. They ran.

Cynthia D. Witherspoon, A Gilded Cages Preview: Possession
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