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“Design, if it is to be ecologically responsible and socially responsive, must be revolutionary and radical.”
Victor Papanek“In order to be effective, be responsive. In order to be responsive, listen.”
Sharon Weil, ChangeAbility: How Artists, Activists, and Awakeners Navigate Change“I often say that shareholders should feel very responsible for how responsive corporations are to the public trust.”
Ruth J. Simmons“In Dzokchen, compassion is much more than the virtue of loving kindness. Nor does the word compassion in the Dzokchen context denote its English etymological meaning, “suffering together” or “empathy,” although both these meanings may be inferred. Essentially, compassion indicates an open and receptive mind responding spontaneously to the exigencies of an ever-changing field of vibration to sustain the optimal awareness that serves self-and-others’ ultimate desire for liberation and well-being. The conventional meaning of compassion denotes the latter, active part of this definition, and, due to the accretions of Christian connotation, response is limited to specifically virtuous activity. “Responsiveness” defines the origin and cause of selfless activity that can encompass all manner of response. On this nondual Dzokchen path virtue is the effect, not the cause; the ultimate compassionate response is whatever action maximizes Knowledge—loving kindness is the automatic function of Awareness.”
Keith Dowman, The Flight of the Garuda: The Dzogchen Tradition of Tibetan Buddhism“When people violate your values, they have excuses for doing so. For instance, they may misconceive your quest for responsiveness as being annoying...”
Assegid Habtewold, The 9 Cardinal Building Blocks: For Continued Success in Leadership“In the first speech I delivered as health secretary, I made one thing perfectly clear: we need a cultural shift in the NHS: from a culture responsive mainly to orders from the top down to one responsive to patients, in which patient safety is put first.”
Andrew Lansley“When we ground ourselves in the present moment, we spontaneously connect better with others. We become more responsive and less reactive, listening more deeply and speaking with greater clarity.”
Lama Surya Das, Buddha Standard Time: Awakening to the Infinite Possibilities of Now“If personality is an unbroken series of successful gestures, then there was something gorgeous about him, some heightened sensitivity to the promises of life, as if he were related to one of those intricate machines that register earthquakes ten thousand miles away. This responsiveness had nothing to do with that flabby impressionability which is dignified under the name of the "creative temperament"--it was an extraordinary gift for hope, a romantic readiness such as I have never found in any other person and which it is not likely I shall ever find again. No--Gatsby turned out all right at the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and short-winded elations of men.”
F. Scott Fitzgerald, The Great Gatsby“Tranquillizers do not change our environment nor do they change our personalities. They merely reduce our responsiveness to stimuli. They dull the keen edge of the angers fears or anxiety with which we might otherwise react to the problems of living. Once the response has been dulled the irritating surface noise of living muted or eliminated the spark and brilliance are also gone.”
Indra Devi