Retaliation Quotes

“Asking why you should retaliate often solves the problem better than retaliation itself.”

“Retaliation retards your excellence. Nelson Mandela would not have been named as a great man if not for his courage to forgive those who schemed and plotted it for him to spend those 10000 bitter days in prison.”

“But inevitably, when I can't harm the people who harmed me, I just end up harming the people who love me. So maybe retaliation or holding on to anger about the harm done to me doesn't actually combat evil. Maybe it feeds it. In the end, if we're not careful, we can actually absorb the worst of our enemy and on some level even become them.”

“The essence of a culture of honor is that it does not sanction predatory or instrumental violence, but only retaliation after an insult or other mistreatment.”

“Vengeance, retaliation, retribution, revenge are deceitful brothers—vile, beguiling demons promising justifiable compensation to a pained soul for his losses. Yet in truth they craftily fester away all else of worth remaining.”

“In it's purest form, an act of retribution provides symmetry. The rendering payment of crimes against the innocent. But a danger on retaliation lies on the furthering cycle of violence. Still, it's a risk that must be met; and the greater offense is to allow the guilty go unpunished.”

“Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.”

“Religions began as realization of the self, but ended up being retaliation against each other.”

“Real, lasting closure is never secured through retribution or retaliation.”

“Without forgiveness life is governed by... an endless cycle of resentment and retaliation.”