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“Baptism is one of those more effective rites that come in with the new covenant. The fact that baptism takes the place of the multiple, complicated cleansing rites of stoicheic order is itself a sign that salvation has come to the world. And the fact that baptism does the miraculous work of binding diverse flesh into one body means that baptism is one of the rites that effects the social salvation of humanity.”
Peter Leithart“Your coming to Christ is not for you to fill up the seats or to take part in rites”
Sunday Adelaja“There are things so horrible that even the dark is afraid of them. Most people don't know this and this is just as well because the world could not really operate if everyone stayed in bed with the blankets over their head, which is what would happen if people knew what horrors lay a shadow's width away.”
Terry Pratchett, Equal Rites“He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men's acts, even the terrible became banal.”
Ursula K. Le Guin, The Dispossessed“Growing up seems easier for men, maybe because their rites of passage are clearer. They perform acts of bravery on the battlefield or show they're men through physical labor or by making money. For women, it's more confusing. We have no rites of passage. Do we become women when a man first makes love to us? If so, why do we refer to it as a loss of virginity? Doesn't the word 'loss' imply that we are better off before? I abhor the idea that we become women only through the physical act of a man. No, I think we become women when we learn what is important in our lives, when we learn to give and to take with a loving heart.”
Suzanne Elizabeth Phillips“Gender bias is written and practiced throughout all of the world's societies.From the words 'mankind' to 'man'.From the inequality in 'pays for work done' and to 'tasks which are needed to be done'. From the sanctity of marriage when a woman takes a 'man's' name.From the religious overtones when women are not allowed or permitted to join in and be treated as equal and conduct rites.Even the words 'woman' and 'women' are gender orientated.The genders will never be equal, nor will they ever be allowed to be for man has seen to that.To man, everything is about ownership and dominance with the need to control everything that he sees fit.Maybe...it's time for a change in thinking and being.it's a time to be equal and one.”
Anthony T. Hincks“The unconscious no sooner touches us than we are it―we become unconscious of ourselves. That is the age-old danger, instinctively known and feared by primitive man, who himself stands so very close to this pleroma. His consciousness is still uncertain, wobbling on its feet. It is still childish, having just emerged from the primal waters. A wave of the unconscious may easily roll over it, and then he forgets who he was and does things that are strange to him. Hence primitives are afraid of uncontrolled emotions, because consciousness breaks down under them and gives way to possession. All man's strivings have therefore been directed towards the consolidation of consciousness. This was the purpose of rite and dogma; they were dams and walls to keep back the dangers of the unconscious, the "perils of the soul." Primitive rites consist accordingly in the exorcising of spirits, the lifting of spells, the averting of the evil omen, propitiation, purification, and the production by sympathetic magic of helpful occurrences."―from_Archetypes of the Collective Unconscious_”
Carl G. Jung“The ceremonies that persist—birthdays, weddings, funerals— focus only on ourselves, marking rites of personal transition. […]We know how to carry out this rite for each other and we do it well. But imagine standing by the river, flooded with those same feelings as the Salmon march into the auditorium of their estuary. Rise in their honor, thank them for all the ways they have enriched our lives, sing to honor their hard work and accomplishments against all odds, tell them they are our hope for the future, encourage them to go off into the world to grow, and pray that they will come home. Then the feasting begins. Can we extend our bonds of celebration and support from our own species to the others who need us?Many indigenous traditions still recognize the place of ceremony and often focus their celebrations on other species and events in the cycle of the seasons. In a colonist society the ceremonies that endure are not about land; they’re about family and culture, values that are transportable from the old country. Ceremonies for the land no doubt existed there, but it seems they did not survive emigration in any substantial way. I think there is wisdom in regenerating them here, as a means to form bonds with this land.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants“Time goes on crutches till love have all his rites.”
William Shakespeare, Much Ado About Nothing“There is no surer sign of decay in a country than to see the rites of religion held in contempt.”
Niccolo Machiavelli