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“Roman Catholicism is a broken and utterly desperate thing, capable only of malignant mischief in our awakening world.”
H.G. Wells“The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.”
Jaroslav Pelikan, Jesus Through the Centuries: His Place in the History of Culture“The method of addition is quite charming if it involves adding to the self such things as a cat, a dog, roast pork, love of the sea or of cold showers. But the matter becomes less idyllic if a person decides to add love for communism, for the homeland, for Mussolini, for Roman Catholicism or atheism, for fascism or anti-fascism. In both cases the method remains exactly the same: a person stubbornly defending the superiority of cats over other animals is doing basically the same thing as one who maintains that Mussolini was the sole saviour of Italy: he is proud of this attribute of the self and he tries to make this attribute (a cat or Mussolini) acknowledged and loved by everyone.Here is that strange paradox to which all people cultivating the self by way of the addition method are subject: they use addition in order to create a unique, inimitable self, yet because they automatically become propagandists for the added attributes, they are actually doing everything in their power to make as many others as possible similar to themselves; as a result, their uniqueness (so painfully gained) quickly begins to disappear.”
Milan Kundera