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Edward Gibbon, in his classic work on the fall of the Roman Empire, describes the Roman era's declension as a place where "bizarreness masqueraded as creativity.

Edward Gibbon
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Edward Gibbon, in his classic work on the fall of the Roman Empire, describes the Roman era's declension as a place where "bizarreness masqueraded as creativity.

Edward Gibbon, The Decline and Fall of the Roman Empire
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If the empire had been afflicted by any recent calamity, by a plague, a famine, or an unsuccessful war; if the Tiber had, or if the Nile had not, risen beyond its banks; if the earth had shaken, or if the temperate order of the seasons had been interrupted, the superstitious Pagans were convinced that the crimes and the impiety of the Christians, who were spared by the excessive lenity of the government, had at length provoked the divine justice.

Edward Gibbon, The Decline and Fall of the Roman Empire
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I am utterly struck how, 300 years after his execution, Christianity became the official religion of the Roman Empire.

Peter Jennings
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In Italy, on the breaking up of the Roman Empire, society might be said to be resolved into its original elements, - into hostile atoms, whose only movement was that of mutual repulsion.

Edward Everett
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It is no coincidence that, on all four sides, in all four corners, the borders of the Roman Empire stopped where wine could no longer be made.

Neel Burton
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If the teachings of the early Christians changed Rome and the entire Roman Empire, we can’t point to any great change that the teachings coming from our pulpits today are producing upon our world in general

Sunday Adelaja
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Up till now it has been thought that the growth of the Christian myths during the Roman Empire was possible only because printing was not yet invented. Precisely the contrary. The daily press and the telegraph, which in a moment spreads inventions over the whole earth, fabricate more myths (and the bourgeois cattle believe and enlarge upon them) in one day than could have formerly been done in a century.

Karl Marx, Marx-Engels-Jahrbuch 2003. Die Deutsche Ideologie: Artikel, Druckvorlagen, Entwurfe, Reinschriftenfragmente Und Notizen Zu "I. Feuerbach" Und "Ii. Sankt Bruno"
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For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.

Thomas Hobbes, Leviathan
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The claim at the heart of this book has been carefully researched by several generations of scholars and is orthodox in academic circles, if not beyond. Christians under the Roman Empire were neither constantly persecuted nor martyred in huge numbers for their faith. They were prosecuted from time to time for alleged sedition, holding illegal meetings or refusing to sacrifice to the emperor. They were, like other convicts, sometimes tortured and executed in horrible ways. They seem to have been regarded by many Romans with distaste as a particularly silly superstition. But Christian stories of thousands of individual and mass martyrdoms over centuries have at best a limited basis in historical fact, and in many cases are sheer fiction.

Teresa Morgan
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It is certain that the labors of these early workers in the field of natural knowledge were brought to a standstill by the decay and disruption of the Roman Empire, the consequent disorganisation of society, and the diversion of men's thoughts from sublunary matters to the problems of the supernatural world suggested by Christian dogma in the Middle Ages. And, notwithstanding sporadic attempts to recall men to the investigation of nature, here and there, it was not until the fifteenth and sixteenth centuries that physical science made a new start, founding itself, at first, altogether upon that which had been done by the Greeks. Indeed, it must be admitted that the men of the Renaissance, though standing on the shoulders of the old philosophers, were a long time before they saw as much as their forerunners had done.

Thomas Henry Huxley, The Advance of Science in the Last Half-Century
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