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“All beings so far have created something beyond themselves; and do you want to be the ebb of this great flood and even go back to the beasts rather than overcome man? What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment… (…) Man is a rope, tied between beast and overman—a rope over an abyss… What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and a going under…”
Friedrich Nietzsche“Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen—a line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is—aesthetically, intellectually, and ethically—not as advanced as he is himself. That's why it's different from mere selfishness, I think.”
Sōseki Natsume, Wayfarer“Just because you came to the end of your rope, doesn't mean that you were climbing down.”
Anthony T. Hincks“CREONTA: Rope! My rope! Hang those two thieves by the neck until they are dead.THE ROPE: Alack, but vile and ill-natured female! Upon wherein did thine affections tarry when I didst but lie here and rot for many a year? Nay, but those fellows tooketh care to remove the wetness that didst plagueth me of late and hath laid me upon the cool ground to revel in a state of dryness. Nay, I wouldst not delay them in their noble course for all thine base and bestial howling.CREONTA: Then, you, dearest donkey, precious beast of burden, tear those two apart and eat their flesh!DONKEY: Nay, but alas for many a season didst you but keep the food of the tummy from me and my mouth when it was that I required it of you. These fine gentlemen of fortune didst but give me carrots of which to partake which I did most verily and forthsoothe with merriment. I havest decided that thou dost suck most verily and no longer will I layth the smackth down in thine name but will rather let such gentlemen as these go free of themselves. TRUFFALDINO: [To the audience.] Well, what do you know? Fakespeare!”
Hillary DePiano, The Love of Three Oranges: A Play for the Theatre That Takes the Commedia Dell'arte of Carlo Gozzi and Updates It for the New Millennium“One thing I can't do, and I hope that there are other people out there that feel the same way, is climb a rope. Oh my gosh, it's so hard to climb rope! It's all about grip and arms.”
Katy Perry“Man is something that shall be overcome.Man is a rope,tied between beast and overman - a rope over an abyss.What is great in man is that he is a bridge and not an end.”
Friedrich Nietzsche, Thus Spoke Zarathustra“Owing to ignorance of the rope the rope appears to be a snake; owing to ignorance of the Self the transient state arises of the individualized, limited, phenomenal aspect of the Self.”
Guru Nanak“The rope longed-for her beloved, the ceiling hook. The suspended body; a harbinger of good news. Love was lost. Love was found.”
Chirag Tulsiani“I was a troubled teen and I was constantly looking for someone to throw me a rope. Those ropes are connections. They allow us to see that life exists beyond the little worlds we are currently a part of.”
Lauren Oliver