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“...The typhoon of madness that swept through the country [of Rwanda] between April 7 and the third week of May accounted for 80 percent of the victims of the genocide.That means about eight hundred thousand people were murdered during those six weeks, making the daily killing rate at least five times that of the Nazi death camps. The simple peasants of Rwanda, with their machetes, clubs, and sticks with nails, had killed at a faster rate than the Nazi death machine with its gas chambers, mass ovens, and firing squads. In my opinion, the killing frenzy of the Rwandan genocide shared a vital common thread with the technological efficiency of the Nazi genocide--satanic hate in abundance was at the core of both.”
John Rucyahana“In all my travels, I've never seen a country's population more determined to forgive, and to build and succeed than in Rwanda.”
Rick Warren, The Bishop of Rwanda: Finding Forgiveness Amidst a Pile of Bones“(On the beginning of the mid-1990s' genocidal war in Rwanda:)Within six weeks, an estimated 800,000 Tutsi, representing about three-quarters of the Tutsi then remaining in Rwanda, or 11% of Rwanda's total population, had been killed.”
Jared Diamond, Collapse: How Societies Choose to Fail or Succeed“{President] Kayibanda's government [in Rwanda] continued the persecution against the Tutsis and began to make use of the media it controlled to launch a propaganda campaign against us. In a country where more than half the people cannot read or write and very few have televisions, radio is the dominant media. The fact that some newspapers were still printing the truth didn't matter much to the part of the population that couldn't read.Most of the literate people were already politically aware. While an educated person might question what they read or hear from the media, the uneducated tend to accept it. The uneducated are more easily affected by threats and the emotional trauma that propaganda like this can create.”
John Rucyahana, The Bishop of Rwanda: Finding Forgiveness Amidst a Pile of Bones“In Rwanda, one person's God is another person's Satan-Thérèse Nyirabayovu”
Karl Maier, Into the House of the Ancestors: Inside the New Africa“Rwanda will never ever leave me. It's in the pores of my body. My soul is in those hills, my spirit is with the spirits of all those people who were slaughtered and killed that I know of, and many that I didn't know. … Fifty to sixty thousand people walking in the rain and the mud to escape being killed, and seeing a person there beside the road dying. We saw lots of them dying. And lots of those eyes still haunt me, angry eyes or innocent eyes, no laughing eyes. But the worst eyes that haunt me are the eyes of those people who were totally bewildered. They're looking at me with my blue beret and they're saying, "What in the hell happened? We were moving towards peace. You were there as the guarantor" -- their interpretation -- "of the mandate. How come I'm dying here?" Those eyes dominated and they're absolutely right. How come I failed? How come my mission failed? How come as the commander who has the total responsibility-- We learn that, it's ingrained in us, because when we take responsibility it means the responsibility of life and death, of humans that we love.”
Roméo Dallaire“The genocide [in Rwanda] was not a spontaneous eruption of tribal hatred, it was planned by people wanting to keep power. There was a long government-led hat campaign against the Tutsis.”
Jonathan Glover, Humanity: A Moral History of the Twentieth Century“I think to a certain extent in Bosnia and among the Hutus in Rwanda and also among the Tutsis in Rwanda who then took revenge on the Hutus, there is a sense of being swept up and a sense that the society in which they live has gone mad.”
John Pomfret“What I learned in Rwanda was that God is not absent when great evil is unleashed. Whether that evil is man-made or helped along by darker forces, God is right there, saving those who respond to His urgings and trying to heal the rest.”
James Riordan“The UN lacked the ability to act without the support of its more powerful members, notably the United States. The American government wanted to avoid a repetition of its unsuccessful intervention in Somalia, in which thirty American troops were killed. President Clinton issued a directive on UN military conditions. The operations would also have to be directly relevant to American interests. These conditions excluded American support for UN intervention to stop the genocide [in Rwanda].”
Jonathan Glover, Humanity: A Moral History of the Twentieth Century