Sacrificing Quotes

“In marriage you are not sacrificing yourself to the other person. You are sacrificing yourself to the relationship.”

“We shouldn't enable ourselves or others to bad behavior, but should always encourage for good. Our attitude toward sin is a reflection of our knowledge of our relationship to God; we are His children, and though we are to work through weakness, what plagues and plays on those weaknesses is not part of who we are. We will have to choose between sacrificing our sins, or sacrificing who we are, which would be sacrificing our divine heritage.”

“There is a very real danger present when we suppress our feelings to act on inspiration in exchange for the “safety” of the status quo. We risk sacrificing the opportunity to live a more fulfilling and purpose driven life. We risk sacrificing the opportunity to make a difference in the lives of others. We risk sacrificing the beautiful blessing of finding a greater sense of meaning in our own lives.In short, we run the very real risk living a life of regret.”

“I have yet to understand the ritual of sacrifice in monotheism; to a supposed Creator who has supposedly given us what we will be eventually sacrificing.If I take a small mirror and reflect sunlight back to the sun, am I sacrificing to the sun?”

“We always live in the tommorow,which never comes and which cannot come; it is impossible. That which comes always is today, and we go on sacrificing today for tommorow,which is nowhere. The mind goes on thinking of the past,which you have destroyed,which you have sacrificed for something that has not come. And then it goes on postponing for further tommorows.”

“In the act of selfishness, you bind demerit karma and in the act of sacrificing your own self-interest for the sake of others [selflessness], you bind merit karma. Nevertheless, they are both karma, aren’t they? The fruit of merit karma is shackles of gold and fruit of demerit karma is shackles of iron but they are both indeed shackles, aren’t they?”

“First premise: If we can prevent something bad without sacrificing anything of comparable significance, we ought to do it. Second premise: Extreme poverty is bad. Third premise: There is some extreme poverty we can prevent without sacrificing anything of comparable moral significance. Conclusion: We ought to prevent some extreme poverty.”

“Although I’m seldom aware enough to see it, the greater cost regarding that which I possess was not what I paid for it, but what someone along the way sacrificed so that I might have the opportunity to pay for it.”

“(...) psychiatrists today recognize the contortionist's act that was required of women in an age when they were expected to stifle their own healthiest impulses. (...) "To be able to renounce your own achievements without feeling that you were sacrificing requires constant effort. To be lovely and unaggressive, a woman spends a lifetime keeping hostile or resentful impulses down. Even healthy self-assertion is often sacrificed since it may be mistaken by hostility. Therefore, [women] often repress their initiative, give up their aspirations, and unfortunately end up excessively dependent with a deep sense of insecurity and uncertainty about their abilities and their worth.”

“The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.”