Sadhu Quotes

“I wanted to be a sadhu. But what good would it do for me to be a sadhu in India? A real test of faith would be to go back to one of the most materialistic, money-worshipping countries on earth [America] and be a sadhu there.”

“I wanted to be a sadhu. But what good would it do for me to be a sadhu in India? A real test of faith would be to go back to one of the most materialistic, money-worshipping countries on earth [America] and be a sadhu there.”

“Ascetics and fakirs come to mitigate human suffering to heal us and lead us on the path. They put up with criticism they go through many worldly trials. Some of them have even become martyrs for our sake. But they have done all this with a smile and with gratitude to God. Hence sacrifice is a great virtue.”

“True love is selfless. It is prepared to sacrifice.”

“The prayer of a trained theurgist is like the majestic flow of a large river but an ignorant and weak person can produce only something similar to an irregular trickle from a half-clogged tap. ”

“In every religion I can think of, there exists some variation on the theme of abandoning the settled life and walking one's way to godliness. The Hindu sadhu, the pilgrims of Compostela walking past their sins, the circumambulators of the Buddhist kora, the haj.”

“We need to become sidha (straightforward)”

“In this world there is very little harmony between the inner and the outer life. But, if we live according to the will of God, then the time will come when there will be perfect harmony between the inner and the outer life for ever. The outer will be exactly like the inner and the inner exactly like the outer. And by his grace we shall become perfect like our Father in Heaven.”

“In India, where there are no passports or identity discs, and where religions counts for so much- except among those few who have crossed the 'black water' - I believe that a man wearing a saffron robe, or carrying a beggar's bowl , or with silver crosses on his headgear and chest, could walk from Khyber Pass to Cape Comorin without once being questioned about his destination, or the object of his journey,”