Sandro roman Quotes

“Spanish rain,A maiden’s dress,Apothecary pillsAnd ancient thrills;Melancholy killsA girl’s caress.(—Roman Payne; Valencia, Spain, November 2nd 2012)”

“Spanish rain,A maiden’s dress,Apothecary pillsAnd ancient thrills;Melancholy killsA girl’s caress.(—Roman Payne; Valencia, Spain, November 2nd 2012)”

“Edward Gibbon, in his classic work on the fall of the Roman Empire, describes the Roman era's declension as a place where "bizarreness masqueraded as creativity.”

“The most evil institution in the world is the Roman Catholic Church.”

“I remember when I was a kid, seven years old maybe eight, I had an Irish girl who was taking care of us. Stereotypically named Maureen, about nineteen years old or twenty years old. She came upon me one day with my soldiers all set-up having a battle. Romans against Celts. She said, "Who's going to win?" I said, "The Romans are going to win, Romans always beat the Celts." She said, "Oh, really? What language are they currently speaking in Italy?" She says, "Bear in mind, back at home, we're still speaking the Irish. Of course, Irish, Gaelic, is a Celtic language, and you'll note that it ain't dead yet.”

“The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.”

“The Romans feared their dead. In fact, Roman funeral customs derived from a need to propitiate the sensibilities of the departed. The very word funus may be translated as dead body, funeral ceremony, or murder. There was a genuine concern that, if not treated appropriately, the spirits of the dead, or manes, would return to wreak revenge”

“The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).”

“Modern Romans insisted that there was only one god, a notion that struck Alobar as comically simplistic. Worse, this Semitic deity was reputed to be jealous (what was there to be jealous of if there were no other gods?), vindictive, and altogether foul-tempered. If you didn't serve the nasty fellow, the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people's houses down.”

“In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion.”

“O [Roman] people be ashamed; be ashamed of your lives. Almost no cities are free of evil dens, are altogether free of impurities, except the cities in which the barbarians have begun to live...Let nobody think otherwise, the vices of our bad lives have alone conquered us...The Goths lie, but are chaste, the Franks lie, but are but are generous, the Saxons are savage in cruelty...but are admirable in chastity...what hope can there be [for the Romans] when the barbarians are more pure [than they]?"-Salvian”