Seminary Quotes

“One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all of this, and yet when they enter church ministry they appear to put it back on the shelf. For reasons I will explore in the conclusion, pastors are, as a rule, reluctant to teach what they learned about the Bible in seminary.”

“A seminary professor I once knew told his students, “Never preach about hell without tears in your eyes.”

“I recall hearing one of my professors in seminary say that one of the best tests of a person's theology was the effect it has on one's prayers.”

“I came from a very loving home, had a happy life with no great aspirations, but going to the seminary changed me. There was a chunk of my childhood missing. Once I'd realised it wasn't for me, I still felt a tremendous pressure to continue for fear of letting everybody down.”

“Each of our children during their high school years went to 'early morning seminary' - scripture study classes that met in the home of a church member every school day morning from 6:30 until 7:15.”

“I had never been into society; for me the world was the enclosure of the college and the seminary. I had a vague knowledge that there was a something called woman, but I never dwelt upon the subject; I was absolutely innocent. I saw my infirm old mother only twice a year; that was the extent of my connection with the outside world.”

“When someone sees the same people every day, as had happened with him at the seminary, they wind up becoming a part of that person's life. And then they want the person to change. If someone isn't what others want them to be, the others become angry. Everyone seems to have a clear idea of how other people should lead their lives, but none about his or her own.”

“. . . I realized with a growing and startling sense of clarity that the seminary was educating and training me for a world that no longer existed. Moreover, the posture of this particular brand of Christianity toward the surrounding culture was one of enormous suspicion and at times hostility. It seemed that part of this evolving designation involved a posture of entrenchment and argument toward culture. But I loved culture. I loved the freedom to engage with people for the purpose of friendship and dialogue, not simply evangelism.”

“In the parable of the ten virgins, Jesus is clearly saying that prior to his return the whole church will be asleep (Mt. 25:5), not just the foolish virgins but the wise as well. This verse turned my thinking upside down. No matter how I looked at it, no matter what commentary I read, no one had an adequate answer for what this verse really says. Denomination Presidents, Seminary Professors, Pastors and everyone in the pews: Jesus is telling us that we’re all snoozing.”