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The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.

Clayton Christensen
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The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.

Clayton Christensen
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There is a core difference between sharing the gospel with the lost and imposing a specific moral standard on the unconverted.

Rosaria Champagne Butterfield, The Secret Thoughts of an Unlikely Convert: An English Professor's Journey Into Christian Faith
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Even if one gives up the concept of God, there are quite a few recognized immaterial things that one has to struggle with. Things such as thought, truth, logic, morality, purpose, and justice become a real problem if the universe is simply material. One could say that these things are imaginary, but then they would have to explain the immaterial construct of imagination.

Joel Furches, Christ-Centered Apologetics: Sharing the Gospel with Evidence
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Once again, it is difficult to start from the premise of mindless evolution and end with the idea that humans are anything more than organisms bent on preserving and passing on their DNA. The fact that humans not only pursue art, philosophy, and science, but also exult in those things more than reproduction cannot easily be explained through materialism.

Joel Furches, Christ-Centered Apologetics: Sharing the Gospel with Evidence
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Atheism will appeal to psychology and sociology to explain human behavior, which is legitimate, but what explains human psychology? Atheism can only find explanatory power in evolution such that the mind is - paradoxically - a mindless organ that is forced to act according to its chemistry and cannot act otherwise.The fact that humans are capable of recognizing depravity in others, are offended by it, seek to reform it, feel guilt, and are capable of redemptive behavior all speak against this explanation.The fact that humans are capable of meta-cognition - thinking about thinking - and are therefore able to postulate their own mindlessness is counter-intuitive to say the least.

Joel Furches, Christ-Centered Apologetics: Sharing the Gospel with Evidence
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