Sitting Quotes

“When bored of sitting, move! When bored of moving, sit! Balance your life or there will remain neither moving nor sitting in your life but only falling!”

“When bored of sitting, move! When bored of moving, sit! Balance your life or there will remain neither moving nor sitting in your life but only falling!”

“The best posture you can adopt when pursuing your goals is neither to stand nor sit. The best position is to STANDOUT! Everyone may be sitting; but don't sit! Many people may be standing; but don't just stand. When you stand, be outstanding!”

“You are sitting! Want to be there? You can’t reach there by not going there! Sitting is the enemy of your dreams!”

“Let those who sit know that this world is not a waiting room; it is an arena to struggle, an arena for action! Let the inactive remember that we were born to act, not to sit!”

“Sit on a cliff and look at the ocean. In the ocean of life, you are a bubble, but you have the power to appreciate the greatness, vastness, and beauty of her. Because you came, sit next to the ocean and enjoy the beauty and appreciate the vast, great, and creative power. She is dancing with joy. You may not know that she is watching you, but she knows you are watching her.”

“Two things I can't stand - sitting and sleeping.”

“Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"The Dharma teacher said, "About five thousand miles."The questioner said, "Is that all?"The Dharma teacher said, "Give or take a few miles."Later on, Soen-sa asked his student, "What do you think of these answers?""Not bad, not good. But the dog runs after the bone.""How would you answer?""I'd say, 'Why do you make a difference?' "Soen-sa said, "Not bad. Now you ask me.""What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?""Don't you know?""I'm listening.""Bodhidharma sat in Sorim for nine years. I am sitting here now."The student smiled.”

“If spirituality means seeking ['Self'-Realization], why do I need a Guru?' Let's say, all that you're seeking is to go to Kedarnath right now. Somebody is driving; the roads are laid out. If you came alone and there were no proper directions, definitely you would have wished, "I wish there was a map to tell me how to get there." On one level, a Guru is just a map. He's a live map. If you can read the map, you know the way, you can go. A Guru can also be your bus driver. You sit here and doze and he will take you to Kedarnath; but to sit in this bus and doze off, or to sit in this bus joyfully, you need to trust the bus driver. If every moment, with every curve in this road, you go on thinking, "Will this man kill me? Will this man go off the road? What intention does he have for my life?" then you will only go mad sitting here. We're talking about trust, not because a Guru needs your trust, it's just that if there's no trust you will drive yourself mad.This is not just for sitting on a bus or going on a spiritual journey. To live on this planet, you need trust. Right now, you trust unconsciously. You're sitting on this bus, which is just a bundle of nuts and bolts and pieces of metal. Look at the way you're going through the mountains. Unknowingly, you trust this vehicle so much. Isn't it so? You have placed your life in the hands of this mechanical mess, which is just nuts and bolts, rubbers and wires, this and that. You have placed your life in it, but you trust the bus consciously. The same trust, if it arises consciously, would do miracles to you. When we say trust, we're not talking about anything new to life. To be here, to take every breath in and out, you need trust, isn't it? Your trust is unconscious. I am only asking you to bring a little consciousness to your trust. It's not something new. Life is trust, otherwise nobody can exist here.”

“Holy intimacy is fostered with the marriage to two commitments: one to sitting in quiet solitude with the inner Self”

“We were just sitting there talking when Peter Maurin came in.We were just sitting there talking when lines of people began to form saying, "We need bread."....If there were six small loaves and a few fishes, we had to divide them. There was always bread.We were just sitting there talking and people moved in on us. Let those who can take it, take it. Some moved out and that made room for more. And somehow the walls were expanded.We were just sitting there talking and someone said, "Let's all go live on a farm."It was as casual as all that, I often think. It just came about. It just happened.”