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“If a writer of prose knows enough about what he is writing about he may omit things that he knows and the reader, if the writer is writing truly enough, will have a feeling of those things as strongly as though the writer had stated them. The dignity of movement of an ice-berg is due to only one-eighth of it being above water. A writer who omits things because he does not know them only makes hollow places in his writing. A writer who appreciates the seriousness of writing so little that he is anxious to make people see he is formally educated, cultured or well-bred is merely a popinjay. And this too remember; a serious writer is not to be confounded with a solemn writer. A serious writer may be a hawk or a buzzard or even a popinjay, but a solemn writer is always a bloody owl.”
Ernest Hemingway“I am not in pursuit of wealth, neither am I in want of fame! I am not after applauds that shall turn into slaps after a least slip. I do not need absolute acceptance or absolute rejection; neither am I after a total approval nor disapproval! I am in pursuit of wisdom! I am in pursuit of a true and a solemn dignity; I am in pursuit of nurturing a true and a great destiny in my journey to the final destination! I do not seek for carnal reward, but if the world will reward me, it shall be for good; If the world will accept who I am as I am and what I stand for, fine, if not, I only look up to my Heavenly Father to accomplish a solemn duty for a solemn reward!”
Ernest Agyemang Yeboah“Not that we must always partake of [God's feast] solemnly. "God who made good laughter" forbid. It is one of the difficult and delightful subtleties of life that we must deeply acknowledge certain things to be serious and yet retain the power and will to treat them often as lightly as a game.”
C.S. Lewis, The Four Loves“And because she worshipped joy, Kira seldom laughed and did not go to see comedies in theaters. And because she felt a profound rebellion against the weighty, the tragic, the solemn, Kira had a solemn reverence for those songs of defiant gaiety.”
Ayn Rand, We the Living“In the end, only God can see the heart of an individual and distinguish the difference between legalistic deadweight and the passion of holy solemnity.”
Criss Jami, Killosophy“I can still see Boo sitting there on the floor, cross-legged, holding my Ken and watching my face as she tried to make me see that between my mother'sPTA and Boo's strange ways there was a middle ground that began here with my Barbie, Sab-rina,and led right to me."She can be anything," Boo told me, and this is what I remember most, her freckled face so solemn, as if she knew she was the first to tell me. "And so can you.”
Sarah Dessen, Dreamland“Never ever seek for gratefulness from mankind, you shall always see ungratefulness. Do what you must do as a solemn duty and that is what you have to do!”
Ernest Agyemang Yeboah“He has seen and felt how solemn a thing it was to approach the gate of death, to enter the presence of God; and from that awful point of vision, he has contemplated the world, and life, and human responsibility, as they are; and he has come back like a spirit from another sphere, clothed with all the solemnities of eternity; to live now as one soon in reality to be there.”
Octavius Winslow“Sacrifice by its strictest definition takes something precious in exchange for the appeasement of a higher power. And abiding devotion to a cause that cannot be satisfied with a simple promise. Because an oath no matter how solemn asks nothing in return. While true sacrifice demands unspeakable loss.”
Emily Thorne“The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen.”
Alexander Schmemann