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“No matter what a person does to cover up and conceal themselves, when we write and lose control, I can spot a person from Alabama, Florida, South Carolina a mile away even if they make no exact reference to location. Their words are lush like the land they come from, filled with nine aunties, people named Bubba. There is something extravagant and wild about what they have to say — snakes on the roof of a car, swamps, a delta, sweat, the smell of sea, buzz of an air conditioner, Coca-Cola — something fertile, with a hidden danger or shame, thick like the humidity, unspoken yet ever-present. Often when a southerner reads, the members of the class look at each other, and you can hear them thinking, gee, I can't write like that. The power and force of the land is heard in the piece. These southerners know the names of what shrubs hang over what creek, what dogwood flowers bloom what color, what kind of soil is under their feet. I tease the class, "Pay no mind. It's the southern writing gene. The rest of us have to toil away.”
Natalie Goldberg“Growing up in Fitzgerald, I lived in an intense microcosm, where your neighbor knows what you're going to do even before you do, where you can recognize a family gene pool by the lift of an eyebrow, or the length of a neck, or a way of walking. What is said, what is left to the imagination, what is denied, withheld, exaggerated-all these secretive, inverted things informed my childhood. Writing the stories that I found in the box, I remember being particularly fascinated by secrets kept in order to protect someone from who you are. That protection, sharpest knife in the drawer, I absorbed as naturally as a southern accent. At that time, I was curious to hold up to the light glimpses of the family that I had so efficiently fled. We were remote-back behind nowhere-when I was growing up, but even so, enormous social change was about to crumble foundations. Who were we, way far South? "We're south of everywhere," my mother used to lament.”
Frances Mayes, Under Magnolia: A Southern Memoir“The rhetoric of ‘law and order’ was first mobilized in the late 1950s as Southern governors and law enforcement officials attempted to generate and mobilize white opposition to the Civil Rights Movement. In the years following Brown v. Board of Education, civil rights activists used direct-action tactics in an effort to force reluctant Southern States to desegregate public facilities. Southern governors and law enforcement officials often characterized these tactics as criminal and argued that the rise of the Civil Rights Movement was indicative of a breakdown of law and order. Support of civil rights legislation was derided by Southern conservatives as merely ‘rewarding lawbreakers.’ For more than a decade – from the mid 1950s until the late 1960s – conservatives systematically and strategically linked opposition to civil rights legislation to calls for law and order, arguing that Martin Luther King Jr.’s philosophy of civil disobedience was a leading cause of crime.”
Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness“… a Southerner is BORN into the lifestyle,there just ain’t no choice about it.Yer either a Southerner or ya ain’t.”
Chad B. Hanson“A determined Yankee book drummer once told a Southerner that 'a set of books on scientific agriculture' would teach him to 'farm twice as good as you do.' To which the Southerner replied: 'Hell, son, I don't farm half as good as I know how now.”
Grady McWhiney, Cracker Culture: Celtic Ways in the Old South“The woods are full of regional writers, and it is the great horror of every serious Southern writer that he will become one of them.”
Flannery O'Connor, Mystery and Manners: Occasional Prose“Southern girls are God's gift to the entire male population. There is absolutely no woman finer than one raised below the mason-dixon line and once you go southern may the good Lord help you - you never go back”
Kenny Chesney“Wasting talent is a sin. I’m not big on sin, but I know a sin when I see one staring me in the face. I’m not big on sin, but I know a sin when I see one staring me in the face. It’s just not courteous to not use or wear something that somebody’s given you as a well-meaning gift. It goes against Southern ways, not that God is Southern by any stretch of the imagination, but I do think He expects us to be an example for the rest of the country, as far as manners go.”
Vicki Covington, Bird of Paradise“Now, now. Southern ladies don’t French-kiss and tell.”
Susan Elizabeth Phillips, Ain't She Sweet