Stalin Quotes
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“How could a large land empire thrive and dominate in the modern world without reliable access to world markets and without much recourse to naval power?Stalin and Hitler had arrived at the same basic answer to this fundamental question. The state must be large in territory and self-sufficient in economics, with a balance between industry and agriculture that supported a hardily conformist and ideologically motivated citizenry capable of fulfilling historical prophecies - either Stalinist internal industrialization or Nazi colonial agrarianism. Both Hitler and Stalin aimed at imperial autarky, within a large land empire well supplies in food, raw materials, and mineral resources. Both understood the flash appeal of modern materials: Stalin had named himself after steel, and Hitler paid special attention to is production. Yet both Stalin and Hitler understood agriculture as a key element in the completion of their revolutions. Both believed that their systems would prove their superiority to decadent capitalism, and guarantee independence from the rest of the world, by the production of food.p. 158”
Timothy Snyder
“Stalin goes to visit one of the collectives outside of Moscow,” began Kolya in his joke-telling voice. “Wants to see how they’re getting on with the latest Five-Year Plan. ‘Tell me, comrade,’ he asks one farmer. ‘How did the potatoes do this year?’ ‘Very well, Comrade Stalin. If we piled them up, they would reach God.’ ‘But God does not exist, Comrade Farmer.’ ‘Nor do the potatoes, Comrade Stalin.”
David Benioff, City of Thieves“Stalin’s Russia was a trap, in which even those running the system were caught. The leaders were trapped by fear of Stalin and even he was trapped by his fear of their desire to be rid of him. Everything he had to eat or drink had to be tasted by one of his colleagues first. Beria’s behavior at his death showed that his fear was only partly paranoia.”
Jonathan Glover“Stalin had developed an interesting new theory: that resistance to socialism increases as its successes mount, because its foes resist with greater desperation as they contemplate their final defeat. Thus any problem in the Soviet Union could be defined as an example of enemy action, and enemy action could be defined as evidence of progress.P. 41”
Timothy Snyder, Bloodlands: Europe Between Hitler and Stalin“Pope Pius XI called for a world-wide day of prayer, to be held on 16 March 1930, on behalf of the persecuted believers in Russia. This action led Stalin to suspend temporarily the antireligious campaign, according to Roy Medvedev”
Lynne Viola, Peasant Rebels Under Stalin: Collectivization and the Culture of Peasant Resistance“In insisting that peasant activity contrary to Communist policies could be defined as kulak while at the same time maintaining that his approach to the peasantry was based on scientific Marxist class analysis, Lenin provided his successors with conceptualizations that would be used in collectivization when Stalin launched a war against all peasants.”
Lynne Viola, Peasant Rebels Under Stalin: Collectivization and the Culture of Peasant Resistance“The sacralization of the party opened the way to the sacralization of Stalin when he became the supreme leader. After 1929, the political religion of Russia mainly concentrated on the deification of Stalin, who until his death in 1953 dominated the party and Soviet system like a tyrannical and merciless deity.”
Emilio Gentile, Politics as Religion“Stalin was the most audible and powerful spokesman in the campaign against what he contemptuously called uravnilovka (leveling). His hostility - voiced in sarcastic and dismissive terms - was so deep and so clearly enunciated that it rapidly became state policy and social doctrine. He believed in productive results, not through spontaneity or persuasion, but through force, hierarchy, reward, punishment, and above all differential wages. He applied this view to the whole of society. Stalin's anti-egalitarianism was not born of the five-year plan era. He was offended by the very notion and used contemptuous terms such as "fashionable leftists", "blockheads", "petty bourgeois nonsense" and "silly chatter," thus reducing the discussion to a sweeping dismissal of childish, unrealistic, and unserious promoters of equality. The toughness of the delivery evoked laughter of approval from his audience.”
Richard Stites“Stalin is dead! Stalin is dead! No school today!” we yelled. “Stalin is dead! No school today...” was a chant to linger in my ears for years to come.”
Teodor Flonta, A Luminous Future“You can forget Stalin,” he said, pledging his allegiance. “We’re not the History Channel.”
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