Stanza Quotes

“I think of my peace paintings as one long poem, with each painting being a single stanza.”

“You have to learn a few things, which you do along the way, but basically, poetry is a matter of the ear. Iambic pentameters or what constitutes a stanza comes naturally - your ears will know.”

“I’m engaged in the dance of the ages and the search for a song to go with it. Though Templeton’s A Veritable Smorgasbord is a well-deserving classic, it’s a stanza too short for my morphing existence. So I write my own.”

“the poem doesn’t have stanzas, it has a body, the poem doesn’t have lines,/ it has blood, the poem is not written with letters, it’s written/ with grains of sand and kisses, petals and moments, shouts and/ uncertainties.”

“Had I only known my lettersWould be of such importanceI’d empty myself on paperEvery single morning’And it was for such reason,as she read his little stanza,that she decided to stamponefinalletter:‘Every single morningI’d empty myself on paperYou were my greater importanceThat’s why I wrote you letters.”

“By noon, silence arrives one last time, flowing into every space of her room. And before long, silence swallows sound and color and seconds and equations and entire stanzas of old poetry, leaving new words. The sheets are breathless. The room is bruised.My mother is still warm.”

“Words do not come back to me easily,so I pull out my heart and wrap itin a thin sheet of paper, let the bloodseep across in stanzas of honestyand hand it to anyone who will take itso that the still-beating heart can tell themall my secrets, all my weaknesses,because if they are not hiddenthey cannot be taken and used against me.”

“I kept always two books in my pocket, one to read, one to write in. As I walked, my mind was busy fitting what I saw with appropriate words; when I sat by the roadside, I would either read or a pencil and a penny version-book would be in my hand, to note the features of the scene or commemorate some halting stanzas. Thus I lived with words.”

“Here bhikkhus, some misguided men learn the Dhamma–discourses, stanzas, expositions, verses, exclamations, sayings, birth stories, marvels, and answers to questions–but having learned the Dhamma, they do not examine the meaning of those teachings with wisdom. Not examining the meaning of those teachings with wisdom, they do not gain a reflective acceptance of them. Instead they learn the Dhamma only for the sake of criticising others and for winning in debates, and they do not experience the good for the sake of which they learned the Dhamma.”