Superfluous Quotes
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“Superfluity was the only relationship I could establish between these trees, these hedges, these paths. Vainly I strove to compute the number of the chestnut trees, or their distance from the Velleda, or their height as compared with that of the plane trees; each of them escaped from the pattern I made for it, overflowed from it or withdrew. And I too among them, vile, languorous, obscene, chewing the cud of my thoughts, I too was superfluous. [I is you or I or anyone.] Luckily I did not feel it, I only understood it, but I felt uncomfortable because I was afraid of feeling it. . . . I thought vaguely of doing away with myself, to do away with at least one of these superfluous existences. But my death – my corpse, my blood poured out on this gravel, among these plants, in this smiling garden – would have been superfluous as well. I was superfluous to all eternity.”
Jean-Paul Sartre
“The question I asked Georges has now become a general one - You, who thought you were superfluous, who thought there was no place for you in society, not only are you not superfluous, you are needed and so those who were beggars become givers.”
Abbe Pierre“Truly, the old maid is a most useful person, one of the reserve forces of the community. They talk of the superfluous woman, but what would the poor superfluous man do without her kindly presence?”
Arthur Conan Doyle, The Terror of Blue John Gap“The worldly life [the relative] means 'superfluous'. Instead of superfluous, people believe it to be real (of nischaya) and then they even say, ‘this is indeed the way it should be, that is indeed the way it should be done.”
Dada Bhagwan“In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar).”
Dada Bhagwan“I only wrote prose before I met you. My musings were superfluous and serious as well. But now the words dance with me. I sing with them and we create poetry.”
Kamand Kojouri“Concepts that have proven useful in ordering things easily achieve such an authority over us that we forget their earthly origins and accept them as unalterable givens. Thus they come to be stamped as “necessities of thought”, “a priori givens”, etc. The path of scientific advance is often made impassable for a long time through such errors. For that reason, it is by no means an idle game if we become practiced in analyzing the long commonplace concepts and exhibiting those circumstances upon which their justification and usefulness depend, how they have grown up, individually, out of the givens of experience. By this means, their all-too-great authority will be broken. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far too superfluous, replaced by others if a new system can be established that we prefer for whatever reason.”
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