Supposedly Quotes

“I have yet to understand the ritual of sacrifice in monotheism; to a supposed Creator who has supposedly given us what we will be eventually sacrificing.If I take a small mirror and reflect sunlight back to the sun, am I sacrificing to the sun?”

“DIVINE NECESSITY creates “others” even among family members who become good to be killed by family members…HUMAN NECESSITY commands man to resurrect the supposed reason for which God supposedly shattered humanity in Babylon:The “Covenant” among men.”

“A tormenting thought: as of a certain point, history was no longer real. Without noticing it, all mankind suddenly left reality; everything happening since then was supposedly not true; but we supposedly didn't notice. Our task would now be to find that point, and as long as we didn't have it, we would be forced to abide in our present destruction.”

“Leo resisted the urge to throw a grenade in Frank's face. "I suppose I should know who Pelops was?""He was a prince, won his wife in a chariot race. Supposedly he started the Olympic games in honor of that."Hazel sniffed. "How romantic. 'Nice wife you have, Prince Pelops.' 'Thanks. I won her in a chariot race.”

“This was supposed to be yesterday. I was sitting on the Cardiff/London train, supposedly about to write this very column, and realising something quite terrible. My head was entirely empty. A vast echoing void. Bigger on the inside, but with nothing in it. You could drop a pebble in my brain and wait for an hour to hear it land. No actually, you couldn't - that would be aggressive and unhelpful, so keep your damn pebbles to yourself.”

“Goodwill to all.' I know it's techinically 'goodwill to all men,' but in my mind, I drop the 'men' because that feels segregationist/elitist/sexist/generally bad ist. Goodwill shouldn't be just for men. It should also apply to women and children, and all animals, even the yucky ones like subway rats. I'd even extend the goodwill not just to living creatures but to the dearly departed, and if we include them, we might as well include the undead, those supposedly mythic beings like vampires, and if they're in, then so are elves, fairies, and gnomes. Heck, since we're already being so generous in our big group hug, why not also embrace those supposedly inanimate objects like dolls and stuffed animals. I'm sure Santa would agree. 'Goodwill to all.”

“Our community deserves leaders who should know what debates and arguments are better conducted out of the public eye, instead of dumping their baskets of dirty laundry all over the internet. Our community deserves leaders who do not put political expedience or convenience before their commitments to those they supposedly represent. Our community deserves leaders who do not make about-turns on issues such as freedom of speech and accountability to the community they serve when it becomes too embarrassing for them, or too uncomfortable. Our community deserves leaders who can and want to work together, not fling their handbags at each other, hissing like drama queens.”

“Failure to recognize the historical specificity of the bourgeois conception of rights and duties leads to serious errors. It is for this reason that Marx registers...a vigorous indictment of the anarchist Proudhon... Proudhon in effect took the specifics of bourgeois legal and economic relations and treated them as universal and foundational for the development of an alternative, socially just economic system. From Marx's standpoint, this is no alternative at all since it merely re-inscribes bourgeois conceptions of value in a supposedly new form of society. This problem is still with us, not only because of the contemporary anarchist revival of interest in Proudhon's ideas but also because of the rise of a more broad-based liberal human rights politics as a supposed antidote to the social and political ills of contemporary capitalism. Marx's critique of Proudhon is directly applicable to this contemporary politics. The UN Universal Declaration of Human Rights of 1948 is a foundational document for a bourgeois, market-based individualism and as such cannot provide a basis for a thoroughgoing critique of liberal or neoliberal capitalism. Whether it is politically useful to insist that the capitalist political order live up to its own foundational principles is one thing, but to imagine that this politics can lead to a radical displacement of a capitalist mode of production is, in Marx's view, a serious error.”

“There is violence in this supposedly tender heart of mine.”